▒ 관주성경 > 성경전서 > 신약

И потому Он есть ходатай нового завета, дабы вследствие смерти [Его], бывшей для искупления от преступлений, сделанных в первом завете, призванные к вечному наследию получили обетованное.

When Christ came as high priest of the good things that are already here, he went through the greater and more perfect tabernacle that is not man-made, that is to say, not a part of this creation.

He did not enter by means of the blood of goats and calves; but he entered the Most Holy Place once for all by his own blood, having obtained eternal redemption.

The blood of goats and bulls and the ashes of a heifer sprinkled on those who are ceremonially unclean sanctify them so that they are outwardly clean.

How much more, then, will the blood of Christ, who through the eternal Spirit offered himself unblemished to God, cleanse our consciences from acts that lead to death, so that we may serve the living God!

For this reason Christ is the mediator of a new covenant, that those who are called may receive the promised eternal inheritance--now that he has died as a ransom to set them free from the sins committed under the first covenant.

遺言(유언)은 遺言(유언)한 者(자)가 죽어야 되나니

^ㅍ遺言(유언)은 그 사람이 죽은 後(후)에야 堅固(견고)한즉 遺言(유언)한 者(자)가 살았을 때에는 언제든지 效力(효력)이 없느니라

이러므로 첫 言約(언약)도 ^ㅎ피 없이 세운 것이 아니니

모세가 律法(률법)대로 모든 誡命(계명)을 온 百姓(백성)에게 말한 後(후)에 ^ㅏ송아지와 염소의 피와 및 ^ㅑ물과 붉은 羊(양)털과 牛膝草(우슬초)를 取(취)하여 그 冊(책)과 온 百姓(백성)에게 뿌려

이르되 ^ㅓ이는 하나님이 너희에게 命(명)하신 言約(언약)의 피라 하고

ㅍ갈3:15

ㅎ출24:6 출24:8

ㅏ히9:12 ㅑ레14:4 레14:7 민19:6 민19:17

ㅓ출24:8 마26:28

Ибо, где завещание, там необходимо, чтобы последовала смерть завещателя,

потому что завещание действительно после умерших: оно не имеет силы, когда завещатель жив.

Почему и первый [завет] был утвержден не без крови.

Ибо Моисей, произнеся все заповеди по закону перед всем народом, взял кровь тельцов и козлов с водою и шерстью червленою и иссопом, и окропил как самую книгу, так и весь народ,

говоря: это кровь завета, который заповедал вам Бог.

In the case of a will, it is necessary to prove the death of the one who made it,

because a will is in force only when somebody has died; it never takes effect while the one who made it is living.

This is why even the first covenant was not put into effect without blood.

When Moses had proclaimed every commandment of the law to all the people, he took the blood of calves, together with water, scarlet wool and branches of hyssop, and sprinkled the scroll and all the people.

He said, "This is the blood of the covenant, which God has commanded you to keep."

또한 이와 같이 ^ㅕ피로써 帳幕(장막)과 섬기는 일에 쓰는 모든 그릇에 뿌렸느니라

律法(률법)을 좇아 거의 모든 物件(물건)이 피로써 淨潔(정결)케 되나니 ^ㅗ피흘림이 없은즉 赦(사)함이 없느니라

그러므로 ^ㅛ하늘에 있는 것들의 模型(모형)은 이런 것들로써 淨潔(정결)케 할 必要(필요)가 있었으나 하늘에 있는 그것들은 이런 것들보다 더 좋은 祭物(제물)로 할지니라

그리스도께서는 참 것의 그림자인 ^ㅜ손으로 만든 聖所(성소)에 들어가지 아니하시고 오직 참 하늘에 들어가사 이제 ^ㅠ우리를 爲(위)하여 하나님 앞에 나타나시고

^으大祭司長(대제사장)이 해마다 다른 것의 피로써 ^이聖所(성소)에 들어가는 것같이 자주 自己(자기)를 드리려고 아니하실지니

ㅕ출29:12 출29:36 레8:15 레8:19 레16:14 레16:16 대하29:22

ㅗ레17:11

ㅛ히8:5

ㅜ히8:2 히9:11 ㅠ히7:25 롬8:34

으히9:7 이히10:19

Также окропил кровью и скинию и все сосуды Богослужебные.

Да и все почти по закону очищается кровью, и без пролития крови не бывает прощения.

Итак образы небесного должны были очищаться сими, самое же небесное лучшими сих жертвами.

Ибо Христос вошел не в рукотворенное святилище, по образу истинного [устроенное], но в самое небо, чтобы предстать ныне за нас пред лице Божие,

и не для того, чтобы многократно приносить Себя, как первосвященник входит во святилище каждогодно с чужою кровью;

In the same way, he sprinkled with the blood both the tabernacle and everything used in its ceremonies.

In fact, the law requires that nearly everything be cleansed with blood, and without the shedding of blood there is no forgiveness.

It was necessary, then, for the copies of the heavenly things to be purified with these sacrifices, but the heavenly things themselves with better sacrifices than these.

For Christ did not enter a man-made sanctuary that was only a copy of the true one; he entered heaven itself, now to appear for us in God's presence.

Nor did he enter heaven to offer himself again and again, the way the high priest enters the Most Holy Place every year with blood that is not his own.

그리하면 그가 世上(세상)을 創造(창조)할 때부터 자주 苦難(고난)을 받았어야 할 것이로되 이제 ^ㅐ自己(자기)를 單番(단번)에 祭祀(제사)로 드려 ^ㄱ罪(죄)를 없게 하시려고 ^ㄴ世上(세상) 끝에 나타나셨느니라

^ㄷ한番(번) 죽는 것은 사람에게 定(정)하신 것이요 ^ㄹ그 後(후)에는 審判(심판)이 있으리니

이와 같이 그리스도도 ^ㅁ많은 사람의 罪(죄)를 ^ㅂ擔當(담당)하시려고 單番(단번)에 드리신 바 되셨고 救援(구원)에 이르게 하기 爲(위)하여 ^ㅅ罪(죄)와 相關(상관) 없이 ^ㅇ自己(자기)를 바라는 者(자)들에게 ^ㅈ두 번째 나타나시리라

ㅐ히9:12 히7:27 히10:10 벧전3:18 ㄱ요일3:5 ㄴ히1:2 고전10:11 마13:39

ㄷ창3:19 ㄹ마16:27

ㅁ마20:28 마26:28 막10:45 계5:9 ㅂ사53:12 벧전2:24 벧전3:18 ㅅ히4:15 ㅇ딛2:13 사25:9 ㅈ행1:11

иначе надлежало бы Ему многократно страдать от начала мира; Он же однажды, к концу веков, явился для уничтожения греха жертвою Своею.

И как человекам положено однажды умереть, а потом суд,

так и Христос, однажды принеся Себя в жертву, чтобы подъять грехи многих, во второй раз явится не [для очищения] греха, а для ожидающих Его во спасение.

Then Christ would have had to suffer many times since the creation of the world. But now he has appeared once for all at the end of the ages to do away with sin by the sacrifice of himself.

Just as man is destined to die once, and after that to face judgment,

so Christ was sacrificed once to take away the sins of many people; and he will appear a second time, not to bear sin, but to bring salvation to those who are waiting for him.

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