고린도후서(2 Corintios) 10장 [개역한글 : RV1909 : NIV]

1. 너희를 對(대)하여 對面(대면)하면 ^으兼備(겸비)하고 떠나 있으면 膽大(담대)한 나 바울은 이제 ^이그리스도의 溫柔(온유)와 寬容(관용)으로 親(친)히 ^ㅐ너희를 勸(권)하고
   
2. 또한 ^ㄱ우리를 肉體(육체)대로 行(행)하는 者(자)로 여기는 者(자)들을 對(대)하여 내가 膽大(담대)히 對(대)하려는 것같이 ^ㄴ너희와 함께 있을 때에 나로 하여금 이 膽大(담대)한 態度(태도)로 對(대)하지 않게 하기를 求(구)하노라
   
3. 우리가 肉體(육체)에 있어 行(행)하나 肉體(육체)대로 싸우지 아니하노니
   
4. ^ㄷ우리의 싸우는 ^ㄹ兵器(병기)는 肉體(육체)에 屬(속)한 것이 아니요 오직 ^ㅁ하나님 앞에서 ^ㅂ堅固(견고)한 陣(진)을 破(파)하는 ^ㅅ强力(강력)이라
   
5. 모든 理論(이론)을 破(파)하며 하나님 아는 것을 對敵(대적)하여 ^ㅇ높아진 것을 다 破(파)하고 모든 생각을 사로잡아 ^ㅈ그리스도에게 服從(복종)케 하니
   

1. EMPERO yo "Pablo," os ruego por la mansedumbre y modestia de "Cristo," yo que presente ciertamente soy bajo entre "vosotros," mas ausente soy confiado entre vosotros:
   
2. Ruego "pues," que cuando estuviere "presente," no tenga que ser atrevido con la confianza con que estoy en ánimo de ser resuelto para con "algunos," que nos tienen como si anduviésemos según la carne.
   
3. Pues aunque andamos en la "carne," no militamos según la carne.
   
4. (Porque las armas de nuestra milicia no son "carnales," sino poderosas en Dios para la destrucción de fortalezas;)
   
5. Destruyendo "consejos," y toda altura que se levanta contra la ciencia de "Dios," y cautivando todo intento á la "obediencia," de Cristo;
   

1. By the meekness and gentleness of Christ, I appeal to you--I, Paul, who am "timid" when face to face with you, but "bold" when away!
   
2. I beg you that when I come I may not have to be as bold as I expect to be toward some people who think that we live by the standards of this world.
   
3. For though we live in the world, we do not wage war as the world does.
   
4. The weapons we fight with are not the weapons of the world. On the contrary, they have divine power to demolish strongholds.
   
5. We demolish arguments and every pretension that sets itself up against the knowledge of God, and we take captive every thought to make it obedient to Christ.
   

6. ^ㅊ너희의 服從(복종)이 穩全(온전)히 될 때에 ^ㅋ모든 服從(복종)치 않는 것을 罰(벌)하려고 豫備(예비)하는 中(중)에 있노라
   
7. ^ㅌ너희는 外貌(외모)만 보는도다 ^ㅍ萬一(만일) 사람이 自己(자기)가 그리스도에게 屬(속)한 줄을 믿을진대 ^ㅎ自己(자기)가 그리스도에게 屬(속)한 것같이 ^ㅏ우리도 그러한 줄을 自己(자기) 속으로 다시 생각할 것이라
   
8. 主(주)께서 주신 ^ㅑ權勢(권세)는 너희를 破(파)하려고 하신 것이 아니요 세우려고 하신 것이니 내가 이에 對(대)하여 지나치게 자랑하여도 부끄럽지 아니하리라
   
9. 이는 내가 便紙(편지)들로 너희를 놀라게 하려는 것같이 생각지 않게 함이니
   
10. 저희 말이 그 便紙(편지)들은 重(중)하고 힘이 있으나 그 몸으로 對(대)할 때는 ^ㅓ弱(약)하고 ^ㅕ말이 시원치 않다 하니
    

6. Y estando prestos para castigar toda "desobediencia," cuando vuestra obediencia fuere cumplida.
   
7. Miráis las cosas según la apariencia. Si alguno está confiado en sí mismo que es de "Cristo," esto también piense por sí "mismo," que como él es de "Cristo," así también nosotros somos de Cristo.
   
8. Porque aunque me glorié aun un poco de nuestra potestad (la cual el Señor nos dió para edificación y no para vuestra "destrucción)," no me avergonzaré;
   
9. Porque no parezca como que os quiero espantar por cartas.
   
10. Porque á la "verdad," "dicen," las cartas son graves y fuertes; mas la presencia corporal "flaca," y la palabra menospreciable.
    

6. And we will be ready to punish every act of disobedience, once your obedience is complete.
   
7. You are looking only on the surface of things. If anyone is confident that he belongs to Christ, he should consider again that we belong to Christ just as much as he.
   
8. For even if I boast somewhat freely about the authority the Lord gave us for building you up rather than pulling you down, I will not be ashamed of it.
   
9. I do not want to seem to be trying to frighten you with my letters.
   
10. For some say, "His letters are weighty and forceful, but in person he is unimpressive and his speaking amounts to nothing."
    

11. Esto piense el "tal," que cuales somos en la palabra por cartas estando "ausentes," tales seremos también en "hechos," estando presentes.
    
12. Porque no osamos entremeternos ó compararnos con algunos que se alaban á sí mismos: mas "ellos," midiéndose á sí mismos por sí "mismos," y comparándose consigo mismos no son juiciosos.
    
13. Nosotros "empero," no nos gloriaremos fuera de nuestra "medida," sino conforme á la medida de la "regla," de la medida que Dios nos "repartió," para llegar aun hasta vosotros.
    
14. Porque no nos extendemos sobre nuestra "medida," como si no llegásemos hasta vosotros: porque también hasta vosotros hemos llegado en el evangelio de Cristo:
    
15. No gloriándonos fuera de nuestra medida en trabajos ajenos; mas teniendo esperanza del crecimiento de vuestra "fe," que seremos muy engrandecidos entre "vosotros," conforme á nuestra regla.
    

11. Such people should realize that what we are in our letters when we are absent, we will be in our actions when we are present.
    
12. We do not dare to classify or compare ourselves with some who commend themselves. When they measure themselves by themselves and compare themselves with themselves, they are not wise.
    
13. We, however, will not boast beyond proper limits, but will confine our boasting to the field God has assigned to us, a field that reaches even to you.
    
14. We are not going too far in our boasting, as would be the case if we had not come to you, for we did get as far as you with the gospel of Christ.
    
15. Neither do we go beyond our limits by boasting of work done by others. Our hope is that, as your faith continues to grow, our area of activity among you will greatly expand,
    

16. 이는 남의 限界(한계) 안에 豫備(예비)한 것으로 자랑하지 아니하고 너희 地境(지경)을 넘어 福音(복음)을 傳(전)하려 함이라
    
17. ^ㄷ자랑하는 者(자)는 主(주) 안에서 자랑할지니라
    
18. 옳다 認定(인정)함을 받는 者(자)는 ^ㄹ自己(자기)를 稱讚(칭찬)하는 者(자)가 아니요 오직 ^ㅁ主(주)께서 稱讚(칭찬)하시는 者(자)니라
    

16. Y que anunciaremos el evangelio en los lugares más allá de "vosotros," sin entrar en la medida de otro para gloriarnos en lo que ya estaba aparejado.
    
17. Mas el que se "gloría," gloríese en el Señor.
    
18. Porque no el que se alaba á sí "mismo," el tal es aprobado; mas aquel á quien Dios alaba.
    

16. so that we can preach the gospel in the regions beyond you. For we do not want to boast about work already done in another man's territory.
    
17. But, "Let him who boasts boast in the Lord."
    
18. For it is not the one who commends himself who is approved, but the one whom the Lord commends.