히브리서(Hebraeer) 7장 [개역한글 : Deutsch : NIV]

1. 이 ^ㄱ멜기세덱은 ^ㄴ살렘 王(왕)이요 ^ㄷ至極(지극)히 높으신 하나님의 祭司長(제사장)이라 여러 임금을 쳐서 죽이고 돌아오는 아브라함을 만나 福(복)을 빈 者(자)라
   
2. 아브라함이 一體(일체) 十分(십분)의 一(일)을 그에게 나눠 주니라 그 이름을 飜譯(번역)한즉 첫째 義(의)의 王(왕)이요 또 살렘 王(왕)이니 곧 平康(평강)의 王(왕)이요
   
3. 아비도 없고 어미도 없고 ^ㄹ族譜(족보)도 없고 始作(시작)한 날도 없고 生命(생명)의 끝도 없어 하나님 아들과 彷佛(방불)하여 恒常(항상) 祭司長(제사장)으로 있느니라
   
4. 이 사람의 어떻게 높은 것을 생각하라 ^ㅁ祖上(조상) 아브라함이 擄略物(노략물) 中(중) 좋은 것으로 十分(십분)의 一(일)을 저에게 주었느니라
   
5. 레위의 아들들 가운데 ^ㅂ祭司長(제사장)의 職分(직분)을 받는 者(자)들이 律法(률법)을 좇아 아브라함의 허리에서 난 者(자)라도 自己(자기) 兄弟(형제)인 百姓(백성)에게서 十分(십분)의 一(일)을 取(취)하라는 命令(명령)을 가졌으나
   

1. Dieser Melchisedek aber war ein König von "Salem," ein Priester "Gottes," des "Allerhöchsten," der Abraham "entgegenging," da er von der Könige Schlacht "wiederkam," und segnete ihn;
   
2. welchem auch Abraham gab den Zehnten aller Güter. Aufs erste wird er verdolmetscht: ein König der Gerechtigkeit; darnach aber ist er auch ein König "Salems," das ist: ein König des Friedens;
   
3. ohne "Vater," ohne "Mutter," ohne Geschlecht und hat weder Anfang der Tage noch Ende des Lebens: er ist aber verglichen dem Sohn Gottes und bleibt Priester in Ewigkeit.
   
4. Schauet "aber," wie groß ist "der," dem auch "Abraham," der "Patriarch," den Zehnten gibt von der eroberten Beute!
   
5. Zwar die Kinder "Levi," die das Priestertum "empfangen," haben ein "Gebot," den Zehnten vom "Volk," das ist von ihren "Brüdern," zu nehmen nach dem "Gesetz," wiewohl auch diese aus den Lenden Abrahams gekommen sind.
   

1. This Melchizedek was king of Salem and priest of God Most High. He met Abraham returning from the defeat of the kings and blessed him,
   
2. and Abraham gave him a tenth of everything. First, his name means "king of righteousness"; then also, "king of Salem" means "king of peace."
   
3. Without father or mother, without genealogy, without beginning of days or end of life, like the Son of God he remains a priest forever.
   
4. Just think how great he was: Even the patriarch Abraham gave him a tenth of the plunder!
   
5. Now the law requires the descendants of Levi who become priests to collect a tenth from the people--that is, their brothers--even though their brothers are descended from Abraham.
   

6. ^ㅅ레위 族譜(족보)에 들지 아니한 멜기세덱은 아브라함에게서 十分(십분)의 一(일)을 取(취)하고 그 ^ㅇ約束(약속) 얻은 者(자)를 爲(위)하여 福(복)을 빌었나니
   
7. 蔽一言(폐일언)하고 낮은 者(자)가 높은 者(자)에게 福(복) 빎을 받느니라
   
8. 또 여기는 죽을 者(자)들이 十分(십분)의 一(일)을 받으나 저기는 ^ㅈ산다고 ^ㅊ證據(증거)를 얻은 者(자)가 받았느니라
   
9. 또한 十分(십분)의 一(일)을 받는 레위도 아브라함으로 말미암아 十分(십분)의 一(일)을 바쳤다 할 수 있나니
   
10. 이는 멜기세덱이 아브라함을 만날 때에 레위는 아직 自己(자기) 祖上(조상)의 허리에 있었음이니라
    

6. Aber "der," des Geschlecht nicht genannt wird unter "ihnen," der nahm den Zehnten von Abraham und segnete "den," der die Verheißungen hatte.
   
7. Nun ist's ohne alles Widersprechen "also," daß das Geringere von dem Besseren gesegnet wird;
   
8. und hier nehmen die Zehnten die sterbenden "Menschen," aber dort "einer," dem bezeugt "wird," daß er lebe.
   
9. Und, daß ich also "sage," es ist auch "Levi," der den Zehnten "nimmt," verzehntet durch "Abraham,"
   
10. denn er war ja noch in den Lenden des "Vaters," da ihm Melchisedek entgegenging.
    

6. This man, however, did not trace his descent from Levi, yet he collected a tenth from Abraham and blessed him who had the promises.
   
7. And without doubt the lesser person is blessed by the greater.
   
8. In the one case, the tenth is collected by men who die; but in the other case, by him who is declared to be living.
   
9. One might even say that Levi, who collects the tenth, paid the tenth through Abraham,
   
10. because when Melchizedek met Abraham, Levi was still in the body of his ancestor.
    

11. 레위 系統(계통)의 ^ㅋ祭祀(제사) 職分(직분)으로 말미암아 穩全(온전)함을 얻을 수 있었으면 百姓(백성)이 그 아래서 律法(률법)을 받았으니 어찌하여 아론의 班次(반차)를 좇지 않고 멜기세덱의 班次(반차)를 좇는 별다른 한 祭司長(제사장)을 세울 必要(필요)가 있느뇨
    
12. 祭祀(제사) 職分(직분)이 變易(변역)한즉 律法(률법)도 반드시 變易(변역)하리니
    
13. 이것은 한 사람도 祭壇(제단) 일을 받들지 않는 支派(지파)에 屬(속)한 者(자)를 가리켜 말한 것이라
    
14. 우리 主(주)께서 ^ㅌ유다로 좇아 나신 것이 分明(분명)하도다 이 支派(지파)에는 모세가 祭司長(제사장)들에 關(관)하여 말한 것이 하나도 없고
    
15. 멜기세덱과 같은 별다른 한 祭司長(제사장)이 일어난 것을 보니 더욱 分明(분명)하도다
    

11. Ist nun die Vollkommenheit durch das levitische Priestertum geschehen (denn unter demselben hat das Volk das Gesetz "empfangen)," was ist denn weiter not zu "sagen," daß ein anderer Priester aufkommen solle nach der Ordnung Melchisedeks und nicht nach der Ordnung Aarons?
    
12. Denn wo das Priestertum verändert "wird," da muß auch das Gesetz verändert werden.
    
13. Denn von dem solches gesagt "ist," der ist von einem andern "Geschlecht," aus welchem nie einer des Altars gewartet hat.
    
14. Denn es ist "offenbar," daß von Juda aufgegangen ist unser "HERR," zu welchem Geschlecht Mose nichts geredet hat vom Priestertum.
    
15. Und es ist noch viel "klarer," so nach der Weise Melchisedeks ein andrer Priester "aufkommt,"
    

11. If perfection could have been attained through the Levitical priesthood (for on the basis of it the law was given to the people), why was there still need for another priest to come--one in the order of Melchizedek, not in the order of Aaron?
    
13. He of whom these things are said belonged to a different tribe, and no one from that tribe has ever served at the altar.
    
14. For it is clear that our Lord descended from Judah, and in regard to that tribe Moses said nothing about priests.
    
15. And what we have said is even more clear if another priest like Melchizedek appears,
    

16. 그는 肉體(육체)에 相關(상관)된 誡命(계명)의 法(법)을 좇지 아니하고 오직 無窮(무궁)한 生命(생명)의 能力(능력)을 좇아 된 것이니
    
17. 證據(증거)하기를 ^ㅍ네가 永遠(영원)히 멜기세덱의 班次(반차)를 좇는 祭司長(제사장)이라 하였도다
    
18. 前(전)엣 誡命(계명)이 ^ㅎ軟弱(연약)하며 無益(무익)하므로 廢(폐)하고
    
19. ^ㅏ律法(률법)은 아무 것도 穩全(온전)케 못할지라 이에 더 ^ㅑ좋은 所望(소망)이 생기니 이것으로 ^ㅓ우리가 하나님께 가까이 가느니라
    
20. 또 예수께서 祭司長(제사장) 된 것은 盟誓(맹서) 없이 된 것이 아니니
    

16. welcher nicht nach dem Gesetz des fleischlichen Gebots gemacht "ist," sondern nach der Kraft des unendlichen Lebens.
    
17. Denn er bezeugt: Du bist ein Priester ewiglich nach der Ordnung "Melchisedeks."""""
    
18. Denn damit wird das vorige Gebot "aufgehoben," darum daß es zu schwach und nicht nütze war
    
19. (denn das Gesetz konnte nichts vollkommen machen); und wird eingeführt eine bessere "Hoffnung," durch welche wir zu Gott nahen;
    
20. und "dazu," was viel "ist," nicht ohne Eid. Denn jene sind ohne Eid Priester "geworden,"
    

16. one who has become a priest not on the basis of a regulation as to his ancestry but on the basis of the power of an indestructible life.
    
17. For it is declared: "You are a priest forever, in the order of Melchizedek."
    
18. The former regulation is set aside because it was weak and useless
    
19. (for the law made nothing perfect), and a better hope is introduced, by which we draw near to God.
    
20. And it was not without an oath! Others became priests without any oath,
    

21. 저희는 盟誓(맹서) 없이 祭司長(제사장)이 되었으되 오직 예수는 自己(자기)에게 말씀하신 者(자)로 말미암아 盟誓(맹서)로 되신 것이라 主(주)께서 盟誓(맹서)하시고 뉘우치지 아니하시리니 ^ㅕ네가 永遠(영원)히 祭司長(제사장)이라 하셨도다
    
22. 이와 같이 예수는 ^ㅗ더 좋은 言約(언약)의 保證(보증)이 되셨느니라
    
23. 저희 祭司長(제사장) 된 者(자)의 數爻(수효)가 많은 것은 죽음을 因(인)하여 恒常(항상) 있지 못함이로되
    
24. 예수는 ^ㅛ永遠(영원)히 계시므로 그 祭祀(제사) 職分(직분)도 갈리지 아니하나니
    
25. 그러므로 ^ㅜ自己(자기)를 힘입어 ^ㅠ하나님께 나아가는 者(자)들을 穩全(온전)히 救援(구원)하실 수 있으니 이는 그가 恒常(항상) 살아서 저희를 爲(위)하여 ^으懇求(간구)하심이니라
    

21. dieser aber mit dem "Eid," durch "den," der zu ihm spricht: Der HERR hat "geschworen," und es wird ihn nicht gereuen: Du bist ein Priester in Ewigkeit nach der Ordnung "Melchisedeks."""""
    
22. Also eines so viel besseren Testaments Ausrichter ist Jesus geworden.
    
23. Und jener sind "viele," die Priester "wurden," darum daß sie der Tod nicht bleiben ließ;
    
24. dieser aber hat "darum," daß er ewiglich "bleibt," ein unvergängliches Priestertum.
    
25. Daher kann er auch 㺠̆ 㺠̆ 搰ʯ 婢ˤ 㼈̆ 㻀̆ 䀀 㻀̆ en," und lebt immerdar und bittet für sie.
    

21. but he became a priest with an oath when God said to him: "The Lord has sworn and will not change his mind: 'You are a priest forever.'"
    
22. Because of this oath, Jesus has become the guarantee of a better covenant.
    
23. Now there have been many of those priests, since death prevented them from continuing in office;
    
24. but because Jesus lives forever, he has a permanent priesthood.
    
25. Therefore he is able to save completely those who come to God through him, because he always lives to intercede for them.
    

26. 이러한 大祭司長(대제사장)은 우리에게 合當(합당)하니 ^이거룩하고 惡(악)이 없고 더러움이 없고 ^ㅐ罪人(죄인)에게서 떠나 계시고 ^ㄱ하늘보다 높이 되신 者(자)라
    
27. 저가 저 大祭司長(대제사장)들이 ^ㄴ먼저 自己(자기) 罪(죄)를 爲(위)하고 다음에 ^ㄷ百姓(백성)의 罪(죄)를 爲(위)하여 날마다 祭祀(제사) 드리는 것과 같이 할 必要(필요)가 없으니 이는 저가 單番(단번)에 自己(자기)를 드려 이루셨음이니라
    
28. 律法(률법)은 ^ㄹ弱點(약점)을 가진 사람들을 祭司長(제사장)으로 세웠거니와 律法(률법) 後(후)에 하신 盟誓(맹서)의 말씀은 永遠(영원)히 ^ㅁ穩全(온전)케 되신 아들을 세우셨느니라
    

26. Denn einen solchen Hohenpriester sollten wir "haben," der da wäre "heilig," "unschuldig," "unbefleckt," von den Sünden abgesondert und "höher," denn der Himmel ist;
    
27. dem nicht täglich not "wäre," wie jenen "Hohenpriestern," zuerst für eigene Sünden Opfer zu "tun," darnach für des Volkes Sünden; denn das hat er getan "einmal," da er sich selbst opferte.
    
28. denn das Gesetz macht Menschen zu "Hohenpriestern," die da Schwachheit haben; dies Wort aber des "Eides," das nach dem Gesetz gesagt "ward," setzt den Sohn "ein," der ewig und vollkommen ist.
    

26. Such a high priest meets our need--one who is holy, blameless, pure, set apart from sinners, exalted above the heavens.
    
27. Unlike the other high priests, he does not need to offer sacrifices day after day, first for his own sins, and then for the sins of the people. He sacrificed for their sins once for all when he offered himself.
    
28. For the law appoints as high priests men who are weak; but the oath, which came after the law, appointed the Son, who has been made perfect forever.