히브리서(Hebraeer) 9장 [개역한글 : Deutsch : NIV]

1. 첫 言約(언약)에도 섬기는 禮法(예법)과 世上(세상)에 屬(속)한 ^이聖所(성소)가 있더라
   
2. 豫備(예비)한 첫 ^ㅐ帳幕(장막)이 있고 그 안에 ^ㄱ燈臺(등대)와 ^ㄴ床(상)과 ^ㄷ陳設餠(진설병)이 있으니 이는 聖所(성소)라 일컫고
   
3. 또 ^ㄹ둘째 揮帳(휘장) 뒤에 있는 帳幕(장막)을 至聖所(지성소)라 일컫나니
   
4. ^ㅁ金香爐(금향로)와 四面(사면)을 金(금)으로 싼 ^ㅂ言約櫃(언약궤)가 있고 그 안에 만나를 담은 ^ㅅ金(금)항아리와 ^ㅇ아론의 싹 난 지팡이와 言約(언약)의 ^ㅈ碑石(비석)들이 있고
   
5. 그 위에 ^ㅊ贖罪所(속죄소)를 덮는 榮光(영광)의 ^ㅋ그룹들이 있으니 이것들에 關(관)하여는 이제 낱낱이 말할 수 없노라
   

1. Es hatte zwar auch das erste seine Rechte des Gottesdienstes und das äußerliche Heiligtum.
   
2. Denn es war da aufgerichtet das Vorderteil der "Hütte," darin der Leuchter war und der Tisch und die Schaubrote; und dies hieß das Heilige.
   
3. Hinter dem andern Vorhang aber war die "Hütte," die da heißt das Allerheiligste;
   
4. die hatte das goldene Räuchfaß und die Lade des Testaments allenthalben mit Gold "überzogen," in welcher war der goldene Krug mit dem Himmelsbrot und die Rute "Aarons," die gegrünt "hatte," und die Tafeln des Testaments;
   
5. obendarüber aber waren die Cherubim der "Herrlichkeit," die überschatteten den Gnadenstuhl; von welchen Dingen jetzt nicht zu sagen ist insonderheit.
   

1. Now the first covenant had regulations for worship and also an earthly sanctuary.
   
2. A tabernacle was set up. In its first room were the lampstand, the table and the consecrated bread; this was called the Holy Place.
   
3. Behind the second curtain was a room called the Most Holy Place,
   
4. which had the golden altar of incense and the gold-covered ark of the covenant. This ark contained the gold jar of manna, Aaron's staff that had budded, and the stone tablets of the covenant.
   
5. Above the ark were the cherubim of the Glory, overshadowing the atonement cover. But we cannot discuss these things in detail now.
   

6. 이 모든 것을 이같이 豫備(예비)하였으니 ^ㅌ祭司長(제사장)들이 恒常(항상) 첫 帳幕(장막)에 들어가 섬기는 禮(예)를 行(행)하고
   
7. 오직 둘째 帳幕(장막)은 ^ㅍ大祭司長(대제사장)이 홀로 一年(일년) 一次(일차)씩 들어가되 피 없이는 아니하나니 ^ㅎ이 피는 自己(자기)와 百姓(백성)의 허물을 爲(위)하여 드리는 것이라
   
8. 聖靈(성령)이 이로써 보이신 것은 첫 帳幕(장막)이 서 있을 동안에 ^ㅏ聖所(성소)에 들어가는 길이 아직 나타나지 아니한 것이라
   
9. 이 帳幕(장막)은 現在(현재)까지의 譬喩(비유)니 이에 依支(의지)하여 드리는 禮物(예물)과 祭祀(제사)가 ^ㅑ섬기는 者(자)로 그 良心上(량심상)으로 穩全(온전)케 할 수 없나니
   
10. 이런 것은 ^ㅓ먹고 마시는 것과 ^ㅕ여러 가지 씻는 것과 함께 肉體(육체)의 禮法(예법)만 되어 改革(개혁)할 때까지 맡겨 둔 것이니라
    

6. Da nun solches also zugerichtet "war," gingen die Priester allezeit in die vordere Hütte und richteten aus den Gottesdienst.
   
7. In die andere aber ging nur einmal im Jahr allein der "Hohepriester," nicht ohne "Blut," das er opferte für seine und des Volkes Versehen.
   
8. Damit deutete der heilige "Geist," daß noch nicht offenbart wäre der Weg zum "Heiligen," solange die vordere Hütte "stünde,"
   
9. welche ist ein Gleichnis auf die gegenwärtige "Zeit," nach welchem Gaben und Opfer geopfert "werden," die nicht können vollkommen machen nach dem Gewissen "den," der da Gottesdienst tut
   
10. allein mit Speise und Trank und mancherlei Taufen und äußerlicher "Heiligkeit," die bis auf die Zeit der Besserung sind aufgelegt.
    

6. When everything had been arranged like this, the priests entered regularly into the outer room to carry on their ministry.
   
7. But only the high priest entered the inner room, and that only once a year, and never without blood, which he offered for himself and for the sins the people had committed in ignorance.
   
8. The Holy Spirit was showing by this that the way into the Most Holy Place had not yet been disclosed as long as the first tabernacle was still standing.
   
9. They are only a matter of food and drink and various ceremonial washings--external regulations applying until the time of the new order.
   

11. 그리스도께서 將來(장래) ^ㅗ좋은 일의 大祭司長(대제사장)으로 오사 ^ㅛ손으로 짓지 아니한 곧 이 創造(창조)에 屬(속)하지 아니한 ^ㅜ더 크고 穩全(온전)한 帳幕(장막)으로 말미암아
    
12. ^ㅠ염소와 송아지의 피로 아니하고 오직 ^으自己(자기) 피로 永遠(영원)한 ^이贖罪(속죄)를 이루사 ^ㅐ單番(단번)에 聖所(성소)에 ^ㄱ들어가셨느니라
    
13. ^ㄴ염소와 황소의 피와 및 ^ㄷ암송아지의 재로 不淨(부정)한 者(자)에게 뿌려 그 肉體(육체)를 淨潔(정결)케 하여 거룩케 하거든
    
14. 하물며 永遠(영원)하신 聖靈(성령)으로 말미암아 欠(흠) 없는 自己(자기)를 ^ㄹ하나님께 드린 ^ㅁ그리스도의 피가 어찌 ^ㅂ너희 良心(량심)으로 ^ㅅ죽은 行實(행실)에서 깨끗하게 하고 ^ㅇ살아계신 하나님을 섬기게 못하겠느뇨
    
15. 이를 因(인)하여 그는 ^ㅈ새 言約(언약)의 中保(중보)니 이는 첫 言約(언약) 때에 犯(범)한 罪(죄)를 屬(속)하려고 ^ㅊ죽으사 ^ㅋ부르심을 입은 者(자)로 하여금 ^ㅌ永遠(영원)한 基業(기업)의 約束(약속)을 얻게 하려 하심이니라
    

11. Christus aber ist "gekommen," daß er sei ein Hoherpriester der zukünftigen "Güter," und ist durch eine größere und vollkommenere "Hütte," die nicht mit der Hand "gemacht," das "ist," die nicht von dieser Schöpfung "ist,"
    
12. auch nicht der Böcke oder Kälber "Blut," sondern sein eigen Blut einmal in das Heilige eingegangen und hat eine ewige Erlösung erfunden.
    
13. Denn so der Ochsen und der Böcke Blut und die Asche von der "Kuh," "gesprengt," heiligt die Unreinen zu der leiblichen "Reinigkeit,"
    
14. wie viel mehr wird das Blut "Christi," der sich selbst ohne allen Fehl durch den ewigen Geist Gott geopfert "hat," unser Gewissen reinigen von den toten "Werken," zu dienen dem lebendigen Gott!
    
15. Und darum ist er auch ein Mittler des neuen "Testaments," auf d㺠̆ 㺠̆ ᲰɊ 騰˥ 㼈̆ 㻀̆ 䀀 㻀̆ n den "Übertretungen," die unter dem ersten Testament "waren," "die," so berufen "sind," das verheißene ewige Erbe empfangen.
    

11. When Christ came as high priest of the good things that are already here, he went through the greater and more perfect tabernacle that is not man-made, that is to say, not a part of this creation.
    
12. He did not enter by means of the blood of goats and calves; but he entered the Most Holy Place once for all by his own blood, having obtained eternal redemption.
    
13. The blood of goats and bulls and the ashes of a heifer sprinkled on those who are ceremonially unclean sanctify them so that they are outwardly clean.
    
14. How much more, then, will the blood of Christ, who through the eternal Spirit offered himself unblemished to God, cleanse our consciences from acts that lead to death, so that we may serve the living God!
    
15. For this reason Christ is the mediator of a new covenant, that those who are called may receive the promised eternal inheritance--now that he has died as a ransom to set them free from the sins committed under the first covenant.
    

16. 遺言(유언)은 遺言(유언)한 者(자)가 죽어야 되나니
    
17. ^ㅍ遺言(유언)은 그 사람이 죽은 後(후)에야 堅固(견고)한즉 遺言(유언)한 者(자)가 살았을 때에는 언제든지 效力(효력)이 없느니라
    
18. 이러므로 첫 言約(언약)도 ^ㅎ피 없이 세운 것이 아니니
    
19. 모세가 律法(률법)대로 모든 誡命(계명)을 온 百姓(백성)에게 말한 後(후)에 ^ㅏ송아지와 염소의 피와 및 ^ㅑ물과 붉은 羊(양)털과 牛膝草(우슬초)를 取(취)하여 그 冊(책)과 온 百姓(백성)에게 뿌려
    
20. 이르되 ^ㅓ이는 하나님이 너희에게 命(명)하신 言約(언약)의 피라 하고
    

16. Denn wo ein Testament "ist," da muß der Tod geschehen "des," der das Testament machte.
    
17. Denn ein Testament wird fest durch den Tod; es hat noch nicht "Kraft," wenn der noch "lebt," der es gemacht hat.
    
18. Daher auch das erste nicht ohne Blut gestiftet ward.
    
19. Denn als Mose ausgeredet hatte von allen Geboten nach dem Gesetz zu allem "Volk," nahm er Kälber-und Bocksblut mit Wasser und Scharlachwolle und Isop und besprengte das Buch und alles Volk
    
20. und sprach: Das ist das Blut des "Testaments," das Gott euch geboten "hat."""""
    

16. In the case of a will, it is necessary to prove the death of the one who made it,
    
17. because a will is in force only when somebody has died; it never takes effect while the one who made it is living.
    
18. This is why even the first covenant was not put into effect without blood.
    
19. When Moses had proclaimed every commandment of the law to all the people, he took the blood of calves, together with water, scarlet wool and branches of hyssop, and sprinkled the scroll and all the people.
    
20. He said, "This is the blood of the covenant, which God has commanded you to keep."
    

21. 또한 이와 같이 ^ㅕ피로써 帳幕(장막)과 섬기는 일에 쓰는 모든 그릇에 뿌렸느니라
    
22. 律法(률법)을 좇아 거의 모든 物件(물건)이 피로써 淨潔(정결)케 되나니 ^ㅗ피흘림이 없은즉 赦(사)함이 없느니라
    
23. 그러므로 ^ㅛ하늘에 있는 것들의 模型(모형)은 이런 것들로써 淨潔(정결)케 할 必要(필요)가 있었으나 하늘에 있는 그것들은 이런 것들보다 더 좋은 祭物(제물)로 할지니라
    
24. 그리스도께서는 참 것의 그림자인 ^ㅜ손으로 만든 聖所(성소)에 들어가지 아니하시고 오직 참 하늘에 들어가사 이제 ^ㅠ우리를 爲(위)하여 하나님 앞에 나타나시고
    
25. ^으大祭司長(대제사장)이 해마다 다른 것의 피로써 ^이聖所(성소)에 들어가는 것같이 자주 自己(자기)를 드리려고 아니하실지니
    

21. Und die Hütte und alles Geräte des Gottesdienstes besprengte er gleicherweise mit Blut.
    
22. Und es wird fast alles mit Blut gereinigt nach dem Gesetz; und ohne Blut vergießen geschieht keine Vergebung.
    
23. So mußten nun der himmlischen Dinge Vorbilder mit solchem gereinigt werden; aber sie "selbst," die "himmlischen," müssen bessere Opfer "haben," denn jene waren.
    
24. Denn Christus ist nicht eingegangen in das "Heilige," so mit Händen gemacht ist (welches ist ein Gegenbild des "wahrhaftigen)," sondern in den Himmel "selbst," nun zu erscheinen vor dem Angesicht Gottes für uns;
    
25. auch "nicht," daß er sich oftmals "opfere," gleichwie der Hohepriester geht alle Jahre in das Heilige mit fremden Blut;
    

21. In the same way, he sprinkled with the blood both the tabernacle and everything used in its ceremonies.
    
22. In fact, the law requires that nearly everything be cleansed with blood, and without the shedding of blood there is no forgiveness.
    
23. It was necessary, then, for the copies of the heavenly things to be purified with these sacrifices, but the heavenly things themselves with better sacrifices than these.
    
24. For Christ did not enter a man-made sanctuary that was only a copy of the true one; he entered heaven itself, now to appear for us in God's presence.
    
25. Nor did he enter heaven to offer himself again and again, the way the high priest enters the Most Holy Place every year with blood that is not his own.
    

26. 그리하면 그가 世上(세상)을 創造(창조)할 때부터 자주 苦難(고난)을 받았어야 할 것이로되 이제 ^ㅐ自己(자기)를 單番(단번)에 祭祀(제사)로 드려 ^ㄱ罪(죄)를 없게 하시려고 ^ㄴ世上(세상) 끝에 나타나셨느니라
    
27. ^ㄷ한番(번) 죽는 것은 사람에게 定(정)하신 것이요 ^ㄹ그 後(후)에는 審判(심판)이 있으리니
    
28. 이와 같이 그리스도도 ^ㅁ많은 사람의 罪(죄)를 ^ㅂ擔當(담당)하시려고 單番(단번)에 드리신 바 되셨고 救援(구원)에 이르게 하기 爲(위)하여 ^ㅅ罪(죄)와 相關(상관) 없이 ^ㅇ自己(자기)를 바라는 者(자)들에게 ^ㅈ두 번째 나타나시리라
    

26. sonst hätte er oft müssen leiden von Anfang der Welt her. Nun "aber," am Ende der "Welt," ist er einmal "erschienen," durch sein eigen Opfer die Sünde aufzuheben.
    
27. Und wie den Menschen gesetzt "ist," einmal zu "sterben," darnach aber das Gericht:
    
28. also ist auch Christus einmal "geopfert," wegzunehmen vieler Sünden; zum andernmal wird er ohne Sünde erscheinen "denen," die auf ihn "warten," zur Seligkeit.
    

26. Then Christ would have had to suffer many times since the creation of the world. But now he has appeared once for all at the end of the ages to do away with sin by the sacrifice of himself.
    
27. Just as man is destined to die once, and after that to face judgment,
    
28. so Christ was sacrificed once to take away the sins of many people; and he will appear a second time, not to bear sin, but to bring salvation to those who are waiting for him.