히브리서(Hebraeer) 6장 [개역한글 : Deutsch : NIV]

1. 그러므로 ^ㅓ우리가 ^ㅕ그리스도 道(도)의 初步(초보)를 버리고 ^ㅗ죽은 行實(행실)을 悔改(회개)함과 하나님께 대한 信仰(신앙)과
   
2. ^ㅛ洗禮(세례)들과 ^ㅜ按手(안수)와 ^ㅠ죽은 者(자)의 復活(부활)과 ^으永遠(영원)한 審判(심판)에 關(관)한 敎訓(교훈)의 터를 다시 닦지 말고 完全(완전)한 데 나아갈지니라
   
3. ^이하나님께서 許諾(허락)하시면 우리가 이것을 하리라
   
4. 한番(번) ^ㅐ비췸을 얻고 ^ㄱ하늘의 恩賜(은사)를 맛보고 ^ㄴ聖靈(성령)에 參與(참여)한 바 되고
   
5. 하나님의 善(선)한 말씀과 來世(래세)의 能力(능력)을 ^ㄷ맛보고
   

1. Darum wollen wir die Lehre vom Anfang christlichen Lebens jetzt lassen und zur Vollkommenheit "fahren," nicht abermals Grund legen von Buße der toten "Werke," vom Glauben an "Gott,"
   
2. von der "Taufe," von der "Lehre," vom "Händeauflegen," von der Toten Auferstehung und vom ewigen Gericht.
   
3. Und das wollen wir "tun," so es Gott anders zuläßt.
   
4. Denn es ist "unmöglich," "die," so einmal erleuchtet sind und geschmeckt haben die himmlische Gabe und teilhaftig geworden sind des heiligen Geistes
   
5. und geschmeckt haben das gütige Wort Gottes und die Kräfte der zukünftigen "Welt,"
   

1. Therefore let us leave the elementary teachings about Christ and go on to maturity, not laying again the foundation of repentance from acts that lead to death, and of faith in God,
   
2. instruction about baptisms, the laying on of hands, the resurrection of the dead, and eternal judgment.
   
3. And God permitting, we will do so.
   
4. It is impossible for those who have once been enlightened, who have tasted the heavenly gift, who have shared in the Holy Spirit,
   
5. who have tasted the goodness of the word of God and the powers of the coming age,
   

6. 墮落(타락)한 者(자)들은 ^ㄹ다시 새롭게 하여 悔改(회개)케 할 수 없나니 이는 ^ㅁ自己(자기)가 하나님의 아들을 다시 十字架(십자가)에 못박아 顯著(현저)히 辱(욕)을 보임이라
   
7. ^ㅂ땅이 그 위에 자주 내리는 비를 吸收(흡수)하여 밭 가는 者(자)들의 쓰기에 合當(합당)한 菜蔬(채소)를 내면 하나님께 福(복)을 받고
   
8. ^ㅅ萬一(만일) 가시와 엉겅퀴를 내면 버림을 當(당)하고 詛呪(저주)함에 가까와 ^ㅇ그 마지막은 불사름이 되리라
   
9. 사랑하는 者(자)들아 우리가 이같이 말하나 너희에게는 이보다 나은 것과 救援(구원)에 가까운 것을 確信(확신)하노라
   
10. ^ㅈ하나님이 不義(불의)치 아니하사 ^ㅊ너희 行爲(행위)와 그의 이름을 爲(위)하여 나타낸 사랑으로 이미 ^ㅋ聖徒(성도)를 섬긴 것과 이제도 섬기는 것을 잊어버리지 아니하시느니라
    

6. wo sie "abfallen," wiederum zu erneuern zur "Buße," als die sich selbst den Sohn Gottes wiederum kreuzigen und für Spott halten.
   
7. Denn die "Erde," die den Regen "trinkt," der oft über sie "kommt," und nützliches Kraut trägt "denen," die sie "bauen," empfängt Segen von Gott.
   
8. Welche aber Dornen und Disteln "trägt," die ist untüchtig und dem Fluch "nahe," daß man sie zuletzt verbrennt.
   
9. Wir versehen uns "aber," ihr "Liebsten," eines Besseren zu euch und daß die Seligkeit näher "sei," ob wir wohl also reden.
   
10. Denn Gott ist nicht "ungerecht," daß er vergesse eures Werks und der Arbeit der "Liebe," die ihr erzeigt habt an seinem "Namen," da ihr den Heiligen dientet und noch dienet.
    

6. if they fall away, to be brought back to repentance, because to their loss they are crucifying the Son of God all over again and subjecting him to public disgrace.
   
7. Land that drinks in the rain often falling on it and that produces a crop useful to those for whom it is farmed receives the blessing of God.
   
8. But land that produces thorns and thistles is worthless and is in danger of being cursed. In the end it will be burned.
   
9. Even though we speak like this, dear friends, we are confident of better things in your case--things that accompany salvation.
   
10. God is not unjust; he will not forget your work and the love you have shown him as you have helped his people and continue to help them.
    

11. 우리가 懇切(간절)히 願(원)하는 것은 너희 各(각) 사람이 同一(동일)한 부지런을 나타내어 끝까지 ^ㅌ所望(소망)의 豊盛(풍성)함에 이르러
    
12. 게으르지 아니하고 믿음과 오래 참음으로 말미암아 ^ㅍ約束(약속)들을 基業(기업)으로 받는 者(자)들을 本(본)받는 者(자) 되게 하려는 것이니라
    
13. 하나님이 아브라함에게 約束(약속) 하실 때에 가리켜 盟誓(맹서)할 者(자)가 自己(자기) 보다 더 큰 이가 없으므로 自己(자기)를 가리켜 ^ㅎ盟誓(맹서)하여
    
14. 가라사대 ^ㅏ내가 반드시 너를 福(복)주고 福(복)주며 너를 蕃盛(번성)케 하고 蕃盛(번성)케 하리라 하셨더니
    
15. 저가 이같이 ^ㅑ오래 참아 約束(약속)을 받았느니라
    

11. Wir begehren "aber," daß euer jeglicher denselben Fleiß "beweise," die Hoffnung festzuhalten bis ans "Ende,"
    
12. daß ihr nicht träge "werdet," sondern Nachfolger "derer," die durch Glauben und Geduld ererben die Verheißungen.
    
13. Denn als Gott Abraham "verhieß," da er bei keinem Größeren zu schwören "hatte," schwur er bei sich selbst
    
14. und sprach: "Wahrlich," ich will dich segnen und "vermehren."""""
    
15. Und also trug er Geduld und erlangte die Verheißung.
    

11. We want each of you to show this same diligence to the very end, in order to make your hope sure.
    
12. We do not want you to become lazy, but to imitate those who through faith and patience inherit what has been promised.
    
13. When God made his promise to Abraham, since there was no one greater for him to swear by, he swore by himself,
    
14. saying, "I will surely bless you and give you many descendants."
    
15. And so after waiting patiently, Abraham received what was promised.
    

16. 사람들은 自己(자기)보다 더 큰 者(자)를 가리켜 盟誓(맹서)하나니 ^ㅓ盟誓(맹서)는 저희 모든 다투는 일에 最後(최후) 確定(확정)이니라
    
17. 하나님은 ^ㅕ約束(약속)을 基業(기업)으로 받는 者(자)들에게 ^ㅗ그 뜻이 變(변)치 아니함을 充分(충분)히 나타내시려고 그 일에 ^ㅛ盟誓(맹서)로 保證(보증)하셨나니
    
18. 이는 하나님이 ^ㅜ거짓말을 하실 수 없는 이 두 가지 變(변)치 못할 事實(사실)을 因(인)하여 ^ㅠ앞에 있는 所望(소망)을 얻으려고 避(피)하여 가는 우리로 큰 安慰(안위)를 받게 하려 하심이라
    
19. 우리가 이 所望(소망)이 있는 것은 靈魂(령혼)의 닻 같아서 튼튼하고 堅固(견고)하여 ^으揮帳(휘장) 안에 들어가나니
    
20. ^이그리로 앞서 가신 예수께서 ^ㅐ멜기세덱의 班次(반차)를 좇아 永遠(영원)히 大祭司長(대제사장)이 되어 우리를 爲(위)하여 들어 가셨느니라
    

16. Die Menschen schwören ja bei einem "Größeren," denn sie sind; und der Eid macht ein Ende alles "Haders," dabei es fest bleibt unter ihnen.
    
17. So hat "Gott," da er wollte den Erben der Verheißung überschwenglich "beweisen," daß sein Rat nicht "wankte," einen Eid dazu "getan,"
    
18. auf daß wir durch zwei "Stücke," die nicht wanken (denn es ist "unmöglich," daß Gott "lüge)," einen starken Trost "hätten," die wir Zuflucht haben und halten an der angebotenen "Hoffnung,"
    
19. welche wir haben als einen sichern und festen Anker unsrer "Seele," der auch hineingeht in das Inwendige des "Vorhangs,"
    
20. dahin der Vorläufer für uns "eingegangen," "Jesus," ein Hoherpriester geworden in Ewigkeit nach der Ordnung Melchisedeks.
    

16. Men swear by someone greater than themselves, and the oath confirms what is said and puts an end to all argument.
    
17. Because God wanted to make the unchanging nature of his purpose very clear to the heirs of what was promised, he confirmed it with an oath.
    
18. God did this so that, by two unchangeable things in which it is impossible for God to lie, we who have fled to take hold of the hope offered to us may be greatly encouraged.
    
19. We have this hope as an anchor for the soul, firm and secure. It enters the inner sanctuary behind the curtain,
    
20. where Jesus, who went before us, has entered on our behalf. He has become a high priest forever, in the order of Melchizedek.