마태복음(Mateo) 13장 [개역한글 : RV1909 : NIV]

1. 그 날에 예수께서 집에서 나가사 ^ㅠ바닷가에 앉으시매
   
2. 큰 무리가 그에게로 모여 들거늘 ^으예수께서 배에 올라가 앉으시고 온 무리는 海邊(해변)에 섰더니
   
3. ^이예수께서 譬喩(비유)로 여러가지를 저희에게 말씀하여 가라사대 ^ㅐ씨를 뿌리는 者(자)가 뿌리러 나가서
   
4. 뿌릴새 더러는 길 가에 떨어지매 새들이 와서 먹어버렸고
   
5. 더러는 흙이 얇은 돌밭에 떨어지매 흙이 깊지 아니하므로 곧 싹이 나오나
   

1. Y AQUEL "día," saliendo Jesús de "casa," se sentó junto á la mar.
   
2. Y se allegaron á él muchas gentes; y entrándose él en el "barco," se "sentó," y toda la gente estaba á la ribera.
   
3. Y les habló muchas cosas por "parábolas," diciendo: He aquí el que sembraba salió á sembrar.
   
4. Y "sembrando," parte de la simiente cayó junto al camino; y vinieron las "aves," y la comieron.
   
5. Y parte cayó en "pedregales," donde no tenía mucha tierra; y nació "luego," porque no tenía profundidad de tierra:
   

1. That same day Jesus went out of the house and sat by the lake.
   
2. Such large crowds gathered around him that he got into a boat and sat in it, while all the people stood on the shore.
   
3. Then he told them many things in parables, saying: "A farmer went out to sow his seed.
   
4. As he was scattering the seed, some fell along the path, and the birds came and ate it up.
   
5. Some fell on rocky places, where it did not have much soil. It sprang up quickly, because the soil was shallow.
   

6. ^ㄱ해가 돋은 後(후)에 타져서 뿌리가 없으므로 ^ㄴ말랐고
   
7. 더러는 ^ㄷ가시떨기 위에 떨어지매 가시가 자라서 氣運(기운)을 막았고
   
8. 더러는 좋은 땅에 떨어지매 ^ㄹ或(혹) 百(백) 倍(배), 或(혹) 六十(육십) 倍(배), 或(혹) 三十(삼십) 倍(배)의 結實(결실)을 하였느니라
   
9. ^ㅁ귀있는 者(자)는 들으라 하시니라
   
10. 弟子(제자)들이 예수께 나아와 가로되 어찌하여 저희에게 譬喩(비유)로 말씀하시나이까
    

6. Mas en saliendo el "sol," se quemó; y "secóse," porque no tenía raíz.
   
7. Y parte cayó en espinas; y las espinas "crecieron," y la ahogaron.
   
8. Y parte cayó en buena "tierra," y dió "fruto," cuál a "ciento," cuál á "sesenta," y cuál á treinta.
   
9. Quien tiene oídos para "oir," oiga.
   
10. Entonces, llegándose los "discípulos," le dijeron: ¿Por qué les hablas por parábolas?
    

6. But when the sun came up, the plants were scorched, and they withered because they had no root.
   
7. Other seed fell among thorns, which grew up and choked the plants.
   
8. Still other seed fell on good soil, where it produced a crop--a hundred, sixty or thirty times what was sown.
   
9. He who has ears, let him hear."
   
10. The disciples came to him and asked, "Why do you speak to the people in parables?"
    

11. 對答(대답)하여 가라사대 ^ㅂ天國(천국)의 秘密(비밀)을 아는 것이 ^ㅅ너희에게는 許諾(허락)되었으나 저희에게는 아니 되었나니
    
12. ^ㅇ무릇 있는 者(자)는 받아 넉넉하게 되되 무릇 없는 者(자)는 ^ㅈ그 있는 것도 빼앗기리라
    
13. 그러므로 내가 저희에게 譬喩(비유)로 말하기는 ^ㅊ저희가 보아도 보지 못하며 들어도 듣지 못하며 ^ㅋ깨닫지 못함이니라
    
14. 이사야의 豫言(예언)이 저희에게 이루었으니 일렀으되 ^ㅌ너희가 듣기는 들어도 깨닫지 못할 것이요 보기는 보아도 알지 못하리라
    
15. 이 百姓(백성)들의 마음이 頑惡(완악)하여져서 ^ㅍ그 귀는 듣기에 鈍(둔)하고 ^ㅎ눈은 감았으니 이는 눈으로 보고 귀로 듣고 ^ㅏ마음으로 깨달아 ^ㅑ돌이켜 내게 고침을 받을까 두려워 함이라 하였느니라
    

11. Y él "respondiendo," les dijo: Por que á vosotros es concedido saber los misterios del reino de los cielos; mas á ellos no es concedido.
    
12. Porque á cualquiera que "tiene," se le "dará," y tendrá más; pero al que no "tiene," aun lo que tiene le será quitado.
    
13. Por eso les hablo por parábolas; porque viendo no "ven," y oyendo no "oyen," ni entienden.
    
14. De manera que se cumple en ellos la profecía de "Isaías," que dice: De oído "oiréis," y no entenderéis; Y viendo "veréis," y no miraréis.
    
15. Porque el corazón de este pueblo está "engrosado," Y de los oídos oyen "pesadamente," Y de sus ojos guiñan: Para que no vean de los "ojos," Y oigan de los "oídos," Y del corazón "entiendan," Y se "conviertan," Y yo los sane.
    

11. He replied, "The knowledge of the secrets of the kingdom of heaven has been given to you, but not to them.
    
12. Whoever has will be given more, and he will have an abundance. Whoever does not have, even what he has will be taken from him.
    
13. This is why I speak to them in parables: "Though seeing, they do not see; though hearing, they do not hear or understand.
    
14. In them is fulfilled the prophecy of Isaiah: "'You will be ever hearing but never understanding; you will be ever seeing but never perceiving.
    
15. For this people's heart has become calloused; they hardly hear with their ears, and they have closed their eyes. Otherwise they might see with their eyes, hear with their ears, understand with their hearts and turn, and I would heal them.'
    

16. 그러나 너희 눈은 봄으로 너희 귀는 들음으로 福(복)이 있도다
    
17. 내가 ^ㅓ眞實(진실)로 너희에게 이르노니 ^ㅕ많은 先知者(선지자)와 義人(의인)이 너희 보는 것들을 보고자 하여도 보지 못하였고 너희 듣는 것들을 듣고자 하여도 듣지 못하였느니라
    
18. ^ㅗ그런즉 씨 뿌리는 譬喩(비유)를 들으라
    
19. 아무나 ^ㅛ天國(천국) 말씀을 듣고 ^ㅜ깨닫지 못할 때는 ^ㅠ惡(악)한 者(자)가 와서 그 마음에 뿌리는 것을 빼앗나니 이는 곧 길가에 뿌리운 者(자)요
    
20. 돌밭에 뿌리웠다는 것은 말씀을 듣고 卽時(즉시) ^으기쁨으로 받되
    

16. Mas bienaventurados vuestros "ojos," porque ven; y vuestros "oídos," porque oyen.
    
17. Porque de cierto os "digo," que muchos profetas y justos desearon ver lo que "veis," y no lo vieron: y oir lo que "oís," y no lo oyeron.
    
18. Oid, "pues," vosotros la parábola del que siembra:
    
19. Oyendo cualquiera la palabra del "reino," y no "entendiéndola," viene el "malo," y arrebata lo que fué sembrado en su corazón: éste es el que fué sembrado junto al camino.
    
20. Y el que fué sembrado en "pedregales," éste es el que oye la "palabra," y luego la recibe con gozo.
    

16. But blessed are your eyes because they see, and your ears because they hear.
    
17. For I tell you the truth, many prophets and righteous men longed to see what you see but did not see it, and to hear what you hear but did not hear it.
    
18. "Listen then to what the parable of the sower means:
    
19. When anyone hears the message about the kingdom and does not understand it, the evil one comes and snatches away what was sown in his heart. This is the seed sown along the path.
    
20. The one who received the seed that fell on rocky places is the man who hears the word and at once receives it with joy.
    

21. 그 속에 뿌리가 없어 ^이暫時(잠시) 견디다가 말씀을 因(인)하여 患難(환난)이나 逼迫(핍박)이 일어나는 때에는 곧 ^ㅐ넘어지는 者(자)요
    
22. 가시떨기에 뿌리웠다는 것은 말씀을 들으나 ^ㄱ世上(세상)의 ^ㄴ念慮(념려)와 ^ㄷ財利(재리)의 誘惑(유혹)에 말씀이 막혀 結實(결실)치 못하는 者(자)요
    
23. 좋은 땅에 뿌리웠다는 것은 말씀을 듣고 깨닫는 者(자)니 ^ㄹ結實(결실)하여 或(혹) ^ㅁ百(백) 倍(배), 或(혹) 六十(육십) 倍(배), 或(혹) 三十(삼십) 倍(배)가 되느니라 하시더라
    
24. 예수께서 그들 앞에 또 譬喩(비유)를 베풀어 가라사대 ^ㅂ天國(천국)은 좋은 씨를 제 밭에 뿌린 사람과 같으니
    
25. 사람들이 잘 때에 그 怨讐(원수)가 와서 穀食(곡식) 가운데 가라지를 덧뿌리고 갔더니
    

21. Mas no tiene raíz en "sí," antes es temporal que venida la aflicción ó la persecución por la "palabra," luego se ofende.
    
22. Y el que fué sembrado en "espinas," éste es el que oye la palabra; pero el afán de este siglo y el engaño de las "riquezas," ahogan la "palabra," y hácese infructuosa.
    
23. Mas el que fué sembrado en buena "tierra," éste es el que oye y entiende la "palabra," y el que lleva fruto: y lleva uno á "ciento," y otro á "sesenta," y otro á treinta.
    
24. Otra parábola les "propuso," diciendo: El reino de los cielos es semejante al hombre que siembra buena simiente en su campo:
    
25. Mas durmiendo los "hombres," vino su "enemigo," y sembró cizaña entre el "trigo," y se fué.
    

21. But since he has no root, he lasts only a short time. When trouble or persecution comes because of the word, he quickly falls away.
    
22. The one who received the seed that fell among the thorns is the man who hears the word, but the worries of this life and the deceitfulness of wealth choke it, making it unfruitful.
    
23. But the one who received the seed that fell on good soil is the man who hears the word and understands it. He produces a crop, yielding a hundred, sixty or thirty times what was sown."
    
24. Jesus told them another parable: "The kingdom of heaven is like a man who sowed good seed in his field.
    
25. But while everyone was sleeping, his enemy came and sowed weeds among the wheat, and went away.
    

26. 싹이 나고 結實(결실)할 때에 가라지도 보이거늘
    
27. 집 主人(주인)의 종들이 와서 말하되 主(주)여 밭에 좋은 씨를 심지 아니하였나이까 그러면 가라지가 어디서 생겼나이까
    
28. 主人(주인)이 가로되 怨讐(원수)가 이렇게 하였구나 종들이 말하되 그러면 우리가 가서 이것을 뽑기를 願(원)하시나이까
    
29. 主人(주인)이 가로되 ^ㅅ가만 두어라 가라지를 뽑다가 穀食(곡식)까지 뽑을까 念慮(념려) 하노라
    
30. 둘 다 秋收(추수) 때까지 함께 자라게 두어라 秋收(추수) 때에 내가 추숫군들에게 말하기를 가라지는 먼저 거두어 불사르게 단으로 묶고 ^ㅇ穀食(곡식)은 모아 내 곳간에 넣으라 하리라
    

26. Y como la hierba salió é hizo "fruto," entonces apareció también la cizaña.
    
27. Y llegándose los siervos del padre de la "familia," le dijeron: "Señor," ¿no sembraste buena simiente en tu campo? ¿de "dónde," "pues," tiene cizaña?
    
28. Y él les dijo: Un hombre enemigo ha hecho esto. Y los siervos le dijeron: "¿Quieres," "pues," que vayamos y la cojamos?
    
29. Y él dijo: No; porque cogiendo la "cizaña," no arranquéis también con ella el trigo.
    
30. Dejad crecer juntamente lo uno y lo otro hasta la siega; y al tiempo de la siega yo diré á los segadores: Coged primero la "cizaña," y atadla en manojos para quemarla; mas recoged el trigo en mi alfolí.
    

26. When the wheat sprouted and formed heads, then the weeds also appeared.
    
27. "The owner's servants came to him and said, 'Sir, didn't you sow good seed in your field? Where then did the weeds come from?'
    
28. "'An enemy did this,' he replied. "The servants asked him, 'Do you want us to go and pull them up?'
    
29. "'No,' he answered, 'because while you are pulling the weeds, you may root up the wheat with them.
    
30. Let both grow together until the harvest. At that time I will tell the harvesters: First collect the weeds and tie them in bundles to be burned; then gather the wheat and bring it into my barn.'"
    

31. 또 譬喩(비유)를 베풀어 가라사대 ^ㅈ天國(천국)은 마치 사람이 自己(자기) 밭에 갖다 심은 ^ㅊ겨자씨 한 알 같으니
    
32. 이는 모든 씨보다 작은 것이로되 자란 後(후)에는 나물보다 커서 나무가 되매 空中(공중)의 새들이 와서 그 가지에 깃들이느니라
    
33. 또 譬喩(비유)로 말씀하시되 ^ㅋ天國(천국)은 마치 女子(녀자)가 ^ㅌ가루 서 말 속에 갖다 넣어 全部(전부) 부풀게 한 ^ㅍ누룩과 같으니라
    
34. ^ㅎ예수께서 이 모든 것을 무리에게 譬喩(비유)로 말씀하시고 譬喩(비유)가 아니면 아무 것도 말씀하지 아니하셨으니
    
35. 이는 先知者(선지자)로 말씀하신 바 ^ㅏ내가 입을 열어 譬喩(비유)로 말하고 ^ㅑ創世(창세)부터 ^ㅓ감추인 것들을 드러내리라 함을 이루려 하심이니라
    

31. Otra parábola les "propuso," diciendo: El reino de los cielos es semejante al grano de "mostaza," que tomándolo alguno lo sembró en su campo:
    
32. El cual á la verdad es la más pequeña de todas las simientes; mas cuando ha "crecido," es la mayor de las "hortalizas," y se hace "árbol," que vienen las aves del cielo y hacen nidos en sus ramas.
    
33. Otra parábola les dijo: El reino de los cielos es semejante á la levadura que tomó una "mujer," y escondió en tres medidas de "harina," hasta que todo quedó leudo.
    
34. Todo esto habló Jesús por parábolas á las "gentes," y sin parábolas no les hablaba:
    
35. Para que se cumpliese lo que fué dicho por el "profeta," que dijo: Abriré en parábolas mi boca; Rebosaré cosas escondidas desde la fundación del mundo.
    

31. He told them another parable: "The kingdom of heaven is like a mustard seed, which a man took and planted in his field.
    
32. Though it is the smallest of all your seeds, yet when it grows, it is the largest of garden plants and becomes a tree, so that the birds of the air come and perch in its branches."
    
33. He told them still another parable: "The kingdom of heaven is like yeast that a woman took and mixed into a large amount of flour until it worked all through the dough."
    
34. Jesus spoke all these things to the crowd in parables; he did not say anything to them without using a parable.
    
35. So was fulfilled what was spoken through the prophet: "I will open my mouth in parables, I will utter things hidden since the creation of the world."
    

36. 이에 예수께서 무리를 떠나사 ^ㅕ집에 들어가시니 弟子(제자)들이 나아와 가로되 ^ㅗ밭의 가라지의 譬喩(비유)를 우리에게 說明(설명)하여 주소서
    
37. 對答(대답)하여 가라사대 좋은 씨를 뿌리는 이는 人子(인자)요
    
38. 밭은 世上(세상)이요 좋은 씨는 ^ㅛ天國(천국)의 아들들이요 가라지는 ^ㅜ惡(악)한 者(자)의 아들들이요
    
39. 가라지를 심은 怨讐(원수)는 魔鬼(마귀)요 ^ㅠ秋收(추수) 때는 ^으世上(세상) 끝이요 추숫군은 天使(천사)들이니
    
40. 그런즉 가라지를 ^이거두어 불에 사르는 것같이 世上(세상) 끝에도 그러하리라
    

36. Entonces, despedidas las "gentes," Jesús se vino á casa; y llegándose á él sus "discípulos," le dijeron: Decláranos la parábola de la cizaña del campo.
    
37. Y respondiendo "él," les dijo: El que siembra la buena simiente es el Hijo del hombre;
    
38. Y el campo es el mundo; y la buena simiente son los hijos del "reino," y la cizaña son los hijos del malo;
    
39. Y el enemigo que la "sembró," es el diablo; y la siega es el fin del "mundo," y los segadores son los ángeles.
    
40. De manera que como es cogida la "cizaña," y quemada al "fuego," así será en el fin de este siglo.
    

36. Then he left the crowd and went into the house. His disciples came to him and said, "Explain to us the parable of the weeds in the field."
    
37. He answered, "The one who sowed the good seed is the Son of Man.
    
38. The field is the world, and the good seed stands for the sons of the kingdom. The weeds are the sons of the evil one,
    
39. and the enemy who sows them is the devil. The harvest is the end of the age, and the harvesters are angels.
    
40. "As the weeds are pulled up and burned in the fire, so it will be at the end of the age.
    

41. ^ㅐ人子(인자)가 그 天使(천사)들을 보내리니 저희가 그 나라에서 ^ㄱ모든 넘어지게 하는 것과 또 ^ㄴ不法(불법)을 行(행)하는 者(자)들을 거두어 내어
    
42. ^ㄷ풀무불에 던져 넣으리니 ^ㄹ거기서 울며 이를 갊이 있으리라
    
43. 그 때에 ^ㅁ義人(의인)들은 自己(자기) ^ㅂ아버지 나라에서 해와 같이 빛나리라 ^ㅅ귀있는 者(자)는 들으라
    
44. 天國(천국)은 ^ㅇ마치 밭에 감추인 寶貨(보화)와 같으니 사람이 이를 發見(발견)한 後(후) 숨겨두고 기뻐하여 ^ㅈ돌아가서 自己(자기)의 所有(소유)를 다 팔아 ^ㅊ그 밭을 샀느니라
    
45. 또 天國(천국)은 마치 좋은 眞珠(진주)를 求(구)하는 장사와 같으니
    

41. Enviará el Hijo del hombre sus "ángeles," y cogerán de su reino todos los "escándalos," y los que hacen "iniquidad,"
    
42. Y los echarán en el horno de fuego: allí será el lloro y el crujir de dientes.
    
43. Entonces los justos resplandecerán como el sol en el reino de su Padre: el que tiene oídos para "oir," oiga.
    
44. Además, el reino de los cielos es semejante al tesoro escondido en el campo; el cual "hallado," el hombre lo "encubre," y de gozo de ello "va," y vende todo lo que "tiene," y compra aquel campo.
    
45. También el reino de los cielos es semejante al hombre "tratante," que busca buenas perlas;
    

41. The Son of Man will send out his angels, and they will weed out of his kingdom everything that causes sin and all who do evil.
    
42. They will throw them into the fiery furnace, where there will be weeping and gnashing of teeth.
    
43. Then the righteous will shine like the sun in the kingdom of their Father. He who has ears, let him hear.
    
44. "The kingdom of heaven is like treasure hidden in a field. When a man found it, he hid it again, and then in his joy went and sold all he had and bought that field.
    
45. "Again, the kingdom of heaven is like a merchant looking for fine pearls.
    

46. ^ㅋ極(극)히 값진 眞珠(진주) 하나를 만나매 가서 自己(자기)의 所有(소유)를 다 팔아 그 眞珠(진주)를 샀느니라
    
47. 또 天國(천국)은 ^ㅌ마치 바다에 치고 ^ㅍ各種(각종) 물고기를 모는 그물과 같으니
    
48. 그물에 가득하매 ^ㅎ물 가로 끌어 내고 앉아서 좋은 것은 그릇에 담고 못된 것은 내어 버리느니라
    
49. ^ㅏ世上(세상) 끝에도 이러하리라 天使(천사)들이 와서 ^ㅑ義人(의인) 中(중)에서 惡人(악인)을 갈라내어
    
50. ^ㅓ풀무불에 던져 넣으리니 거기서 울며 이를 갊이 있으리라
    

46. Que hallando una preciosa "perla," fué y vendió todo lo que "tenía," y la compró.
    
47. Asimismo el reino de los cielos es semejante á la "red," que echada en la "mar," coge de todas suertes de peces:
    
48. La cual estando "llena," la sacaron á la orilla; y "sentados," cogieron lo bueno en "vasos," y lo malo echaron fuera.
    
49. Así será al fin del siglo: saldrán los "ángeles," y apartarán á los malos de entre los "justos,"
    
50. Y los echarán en el horno del fuego: allí será el lloro y el crujir de dientes.
    

46. When he found one of great value, he went away and sold everything he had and bought it.
    
47. "Once again, the kingdom of heaven is like a net that was let down into the lake and caught all kinds of fish.
    
48. When it was full, the fishermen pulled it up on the shore. Then they sat down and collected the good fish in baskets, but threw the bad away.
    
49. This is how it will be at the end of the age. The angels will come and separate the wicked from the righteous
    
50. and throw them into the fiery furnace, where there will be weeping and gnashing of teeth.
    

51. ^ㅕ이 모든 것을 깨달았느냐 하시니 對答(대답)하되 그러하오이다
    
52. 예수께서 가라사대 그러므로 ^ㅗ天國(천국)의 弟子(제자)된 ^ㅛ書記官(서기관)마다 마치 ^ㅜ새 것과 옛 것을 그 곳간에서 내어 오는 집 主人(주인)과 같으니라
    
53. 예수께서 이 모든 譬喩(비유)를 마치신 後(후)에 거기를 떠나서
    
54. ^ㅠ故鄕(고향)으로 ^으돌아가사 ^이저희 會堂(회당)에서 가르치시니 저희가 ^ㅐ놀라 가로되 이 사람의 이 智慧(지혜)와 이런 能力(능력)이 어디서 났느뇨
    
55. ^ㄱ이는 그 ^ㄴ木手(목수)의 아들이 아니냐 그 母親(모친)은 마리아, ^ㄷ그 兄弟(형제)들은 야고보, 요셉, 시몬, 유다라 하지 않느냐
    

51. Díceles Jesús: ¿Habéis entendido todas estas cosas? Ellos responden: "Sí," Señor.
    
52. Y él les dijo: Por eso todo escriba docto en el reino de los "cielos," es semejante á un padre de "familia," que saca de su tesoro cosas nuevas y cosas viejas.
    
53. Y aconteció que acabando Jesús estas "parábolas," pasó de allí.
    
54. Y venido á su "tierra," les enseñaba en la sinagoga de "ellos," de tal manera que ellos estaban "atónitos," y decían: ¿De dónde tiene éste esta "sabiduría," y estas maravillas?
    
55. ¿No es éste el hijo del carpintero? ¿no se llama su madre "María," y sus hermanos Jacobo y "José," y "Simón," y Judas?
    

51. "Have you understood all these things?" Jesus asked. "Yes," they replied.
    
52. He said to them, "Therefore every teacher of the law who has been instructed about the kingdom of heaven is like the owner of a house who brings out of his storeroom new treasures as well as old."
    
53. When Jesus had finished these parables, he moved on from there.
    
54. Coming to his hometown, he began teaching the people in their synagogue, and they were amazed. "Where did this man get this wisdom and these miraculous powers?" they asked.
    
55. "Isn't this the carpenter's son? Isn't his mother's name Mary, and aren't his brothers James, Joseph, Simon and Judas?
    

56. 그 누이들은 다 우리와 함께 있지 아니하냐 그런즉 이 사람의 이 모든 것이 어디서 났느뇨 하고
    
57. ^ㄹ예수를 排斥(배척)한지라 예수께서 저희에게 말씀하시되 ^ㅁ先知者(선지자)가 自己(자기) 故鄕(고향)과 自己(자기) 집 外(외)에서는 尊敬(존경)을 받지 않음이 없느니라 하시고
    
58. ^ㅂ저희의 믿지 않음을 因(인)하여 거기서 많은 能力(능력)을 行(행)치 아니하시니라
    

56. ¿Y no están todas sus hermanas con nosotros? ¿De "dónde," "pues," tiene éste todas estas cosas?
    
57. Y se escandalizaban en él. Mas Jesús les dijo: No hay profeta sin honra sino en su tierra y en su casa.
    
58. Y no hizo allí muchas "maravillas," á causa de la incredulidad de ellos.
    

56. Aren't all his sisters with us? Where then did this man get all these things?"
    
57. And they took offense at him. But Jesus said to them, "Only in his hometown and in his own house is a prophet without honor."
    
58. And he did not do many miracles there because of their lack of faith.