누가복음(Lukas) 14장 [개역한글 : Deutsch : NIV]

1. ^ㅕ安息日(안식일)에 예수께서 바리새人(인)의 한 頭領(두령)의 집에 떡 잡수시러 들어가시니 저희가 ^ㅗ엿보고 있더라
   
2. 主(주)의 앞에 蠱脹病(고창병) 든 한 사람이 있는지라
   
3. 예수께서 對答(대답)하여 ^ㅛ律法師(률법사)들과 바리새人(인)들에게 일러 ^ㅜ가라사대 安息日(안식일)에 病(병) 고쳐 주는 것이 合當(합당)하냐 아니하냐
   
4. 저희가 潛潛(잠잠)하거늘 예수께서 그 사람을 데려다가 고쳐 보내시고
   
5. 또 저희에게 이르시되 ^ㅠ너희 中(중)에 누가 그 아들이나 소나 우물에 빠졌으면 安息日(안식일)에라도 곧 끌어내지 않겠느냐 하시니
   

1. Und es begab "sich," daß er kam in ein Haus eines Obersten der Pharisäer an einem "Sabbat," das Brot zu essen; und sie hatten acht auf ihn.
   
2. Und "siehe," da war ein Mensch vor "ihm," der war wassersüchtig.
   
3. Und Jesus antwortete und sagte zu den Schriftgelehrten und Pharisäern und sprach: Ist's auch "recht," am Sabbat zu heilen?
   
4. Sie aber schwiegen still. Und er griff ihn an und heilte ihn und ließ ihn gehen.
   
5. Und antwortete und sprach zu ihnen: Welcher ist unter "euch," dem sein Ochse oder Esel in den Brunnen "fällt," und der nicht alsbald ihn herauszieht am Sabbattage?
   

1. One Sabbath, when Jesus went to eat in the house of a prominent Pharisee, he was being carefully watched.
   
2. There in front of him was a man suffering from dropsy.
   
3. Jesus asked the Pharisees and experts in the law, "Is it lawful to heal on the Sabbath or not?"
   
4. But they remained silent. So taking hold of the man, he healed him and sent him away.
   
5. Then he asked them, "If one of you has a son or an ox that falls into a well on the Sabbath day, will you not immediately pull him out?"
   

6. ^으저희가 이에 對(대)하여 對答(대답)지 못하니라
   
7. 請(청)함을 받은 사람들의 ^이上座(상좌) 擇(택)함을 보시고 저희에게 譬喩(비유)로 말씀하여 가라사대
   
8. 네가 누구에게나 婚姻(혼인) 잔치에 請(청)함을 받았을 때에 上座(상좌)에 앉지 말라 그렇지 않으면 너보다 더 높은 사람이 請(청)함을 받은 境遇(경우)에
   
9. 너와 저를 請(청)한 者(자)가 와서 너더러 이 사람에게 자리를 내어 주라 하리니 그 때에 네가 부끄러워 末席(말석)으로 가게 되리라
   
10. 請(청)함을 받았을 때에 차라리 가서 末席(말석)에 앉으라 그러면 ^ㅐ너를 請(청)한 者(자)가 와서 너더러 벗이여 올라 앉으라 하리니 그 때에야 함께 앉은 모든 사람 앞에 榮光(영광)이 있으리라
    

6. Und sie konnten ihm darauf nicht wieder Antwort geben.
   
7. Er sagte aber ein Gleichnis zu den "Gästen," da er "merkte," wie sie erwählten obenan zu "sitzen," und sprach zu ihnen:
   
8. Wenn du von jemand geladen wirst zur "Hochzeit," so setze dich nicht "obenan," daß nicht etwa ein Vornehmerer denn du von ihm geladen "sei,"
   
9. und dann "komme," der dich und ihn geladen "hat," und spreche zu dir: Weiche diesem! und du müssest dann mit Scham untenan sitzen. {~}
   
10. Sondern wenn du geladen "wirst," so gehe hin und setze dich "untenan," auf "daß," wenn da "kommt," der dich geladen "hat," er spreche zu dir: "Freund," rücke hinauf! Dann wirst du Ehre haben vor "denen," die mit dir am Tische sitzen.
    

6. And they had nothing to say.
   
7. When he noticed how the guests picked the places of honor at the table, he told them this parable:
   
8. "When someone invites you to a wedding feast, do not take the place of honor, for a person more distinguished than you may have been invited.
   
9. If so, the host who invited both of you will come and say to you, 'Give this man your seat.' Then, humiliated, you will have to take the least important place.
   
10. But when you are invited, take the lowest place, so that when your host comes, he will say to you, 'Friend, move up to a better place.' Then you will be honored in the presence of all your fellow guests.
    

11. 무릇 ^ㄱ自己(자기)를 높이는 者(자)는 낮아지고 自己(자기)를 낮추는 者(자)는 높아지리라
    
12. 또 自己(자기)를 請(청)한 者(자)에게 이르시되 네가 ^ㄴ점심이나 저녁이나 베풀거든 벗이나 兄弟(형제)나 親戚(친척)이나 富(부)한 이웃을 請(청)하지 말라 두렵건대 그 사람들이 너를 도로 請(청)하여 ^ㄷ네게 갚음이 될까 하라
    
13. 잔치를 排設(배설)하거든 차라리 ^ㄹ가난한 者(자)들과 病身(병신)들과 저는 者(자)들과 소경들을 ^ㅁ請(청)하라
    
14. 그리하면 저희가 갚을 것이 없는故(고)로 네게 福(복)이 되리니 이는 義人(의인)들의 ^ㅂ復活(부활) ^ㅅ時(시)에 네가 갚음을 받겠음이니라 하시더라
    
15. 함께 먹는 사람 中(중)에 하나가 이 말을 듣고 이르되 무릇 ^ㅇ하나님의 나라에서 떡을 먹는 者(자)는 ^ㅈ福(복)되도다 하니
    

11. Denn wer sich selbst "erhöht," der soll erniedrigt werden; und wer sich selbst "erniedrigt," der soll erhöht werden.
    
12. Er sprach auch zu "dem," der ihn geladen hatte: Wenn du ein Mittags-oder Abendmahl "machst," so lade nicht deine Freunde noch deine Brüder noch deine Gefreunden noch deine "Nachbarn," die da reich "sind," auf daß sie dich nicht etwa wieder laden und dir vergolten werde.
    
13. Sondern wenn du ein Mahl "machst," so lade die "Armen," die "Krüppel," die "Lahmen," die "Blinden,"
    
14. so bist du selig; denn sie haben's dir nicht zu "vergelten," es wird dir aber vergolten werden in der Auferstehung der Gerechten.
    
15. Da aber solches hörte "einer," der mit zu Tische "saß," sprach er zu ihm: Selig "ist," der das Brot ißt im Reiche Gottes.
    

11. For everyone who exalts himself will be humbled, and he who humbles himself will be exalted."
    
12. Then Jesus said to his host, "When you give a luncheon or dinner, do not invite your friends, your brothers or relatives, or your rich neighbors; if you do, they may invite you back and so you will be repaid.
    
13. But when you give a banquet, invite the poor, the crippled, the lame, the blind,
    
14. and you will be blessed. Although they cannot repay you, you will be repaid at the resurrection of the righteous."
    
15. When one of those at the table with him heard this, he said to Jesus, "Blessed is the man who will eat at the feast in the kingdom of God."
    

16. 이르시되 ^ㅊ어떤 사람이 ^ㅋ큰 잔치를 排設(배설)하고 많은 사람을 請(청)하였더니
    
17. ^ㅌ잔치할 時間(시간)에 그 請(청)하였던 者(자)들에게 종을 보내어 가로되 오소서 모든 것이 準備(준비)되었나이다 하매
    
18. 다 一致(일치)하게 辭讓(사양)하여 하나는 가로되 나는 밭을 샀으매 不可不(불가불) 나가 보아야 하겠으니 請(청)컨대 나를 容恕(용서)하도록 하라 하고
    
19. 또 하나는 가로되 나는 소 다섯겨리를 샀으매 試驗(시험)하러 가니 請(청)컨대 나를 容恕(용서)하도록 하라 하고
    
20. 또 하나는 가로되 ^ㅍ나는 장가 들었으니 그러므로 가지 못하겠노라 하는지라
    

16. Er aber sprach zu ihm: Es war ein "Mensch," der machte ein großes Abendmahl und lud viele dazu.
    
17. Und sandte seinen Knecht aus zur Stunde des "Abendmahls," zu sagen den Geladenen: "Kommt," denn es ist alles bereit!
    
18. Und sie fingen "an," alle "nacheinander," sich zu entschuldigen. Der erste sprach zu ihm: Ich habe einen Acker gekauft und muß hinausgehen und ihn besehen; ich bitte "dich," entschuldige mich.
    
19. Und der andere sprach: Ich habe fünf Joch Ochsen "gekauft," und ich gehe jetzt "hin," sie zu besehen; ich bitte "dich," entschuldige mich.
    
20. Und der dritte sprach: Ich habe ein Weib "genommen," darum kann ich nicht kommen.
    

16. Jesus replied: "A certain man was preparing a great banquet and invited many guests.
    
17. At the time of the banquet he sent his servant to tell those who had been invited, 'Come, for everything is now ready.'
    
18. "But they all alike began to make excuses. The first said, 'I have just bought a field, and I must go and see it. Please excuse me.'
    
19. "Another said, 'I have just bought five yoke of oxen, and I'm on my way to try them out. Please excuse me.'
    
20. "Still another said, 'I just got married, so I can't come.'
    

21. 종이 돌아와 主人(주인)에게 그대로 告(고)하니 이에 집主人(주인)이 怒(노)하여 그 종에게 이르되 빨리 市內(시내)의 거리와 골목으로 나가서 ^ㅎ가난한 者(자)들과 病身(병신)들과 소경들과 저는 者(자)들을 데려오라 하니라
    
22. 종이 가로되 主人(주인)이여 命(명)하신대로 하였으되 오히려 자리가 있나이다
    
23. 主人(주인)이 종에게 이르되 길과 산울 가로 나가서 사람을 ^ㅏ强勸(강권)하여 데려다가 내 집을 채우라
    
24. 내가 너희에게 말하노니 ^ㅑ前(전)에 請(청)하였던 그 사람은 하나도 내 잔치를 맛보지 못하리라 하였다 하시니라
    
25. 許多(허다)한 무리가 함께 갈새 예수께서 돌이키사 이르시되
    

21. Und der Knecht kam und sagte das seinem Herrn wieder. Da ward der Hausherr zornig und sprach zu seinem Knechte: Gehe aus schnell auf die Straßen und Gassen der Stadt und führe die Armen und Krüppel und Lahmen und Blinden herein.
    
22. Und der Knecht sprach: "Herr," es ist "geschehen," was du befohlen hast; es ist aber noch Raum da.
    
23. Und der Herr sprach zu dem Knechte: Gehe a떠ˮ 떠ˮ 箐˥ 嘀ɲ 똈ˮ 뗀ˮ 䀀 뗀ˮ ie "hereinzukommen," auf das mein Haus voll werde.
    
24. Ich sage euch "aber," daß der Männer "keiner," die geladen waren mein Abendmahl schmecken wird.
    
25. Es ging aber viel Volks mit ihm; und er wandte sich und sprach zu ihnen:
    

21. "The servant came back and reported this to his master. Then the owner of the house became angry and ordered his servant, 'Go out quickly into the streets and alleys of the town and bring in the poor, the crippled, the blind and the lame.'
    
22. "'Sir,' the servant said, 'what you ordered has been done, but there is still room.'
    
23. "Then the master told his servant, 'Go out to the roads and country lanes and make them come in, so that my house will be full.
    
24. I tell you, not one of those men who were invited will get a taste of my banquet.'"
    
25. Large crowds were traveling with Jesus, and turning to them he said:
    

26. ^ㅓ무릇 내게 오는 者(자)가 自己(자기) 父母(부모)와 妻子(처자)와 兄弟(형제)와 姉妹(자매)와 및 ^ㅕ自己(자기) 목숨까지 ^ㅗ미워하지 아니하면 能(능)히 나의 弟子(제자)가 되지 못하고
    
27. ^ㅛ누구든지 ^ㅜ自己(자기) 十字架(십자가)를 지고 나를 좇지 않는 者(자)도 能(능)히 나의 弟子(제자)가 되지 못하리라
    
28. 너희 中(중)에 누가 望臺(망대)를 세우고자 할진대 ^ㅠ自己(자기)의 가진 것이 竣工(준공)하기까지에 足(족)할는지 먼저 앉아 그 費用(비용)을 豫算(예산)하지 아니하겠느냐
    
29. 그렇게 아니하여 그 基礎(기초)만 쌓고 能(능)히 이루지 못하면 보는 者(자)가 다 비웃어
    
30. 가로되 이 사람이 役事(역사)를 始作(시작)하고 能(능)히 이루지 못하였다 하리라
    

26. So jemand zu mir kommt und haßt nicht seinen "Vater," "Mutter," "Weib," "Kinder," "Brüder," "Schwestern," auch dazu sein eigen "Leben," der kann nicht mein Jünger sein.
    
27. Und wer nicht sein Kreuz trägt und mir "nachfolgt," der kann nicht mein Jünger sein.
    
28. Wer ist aber unter "euch," der einen Turm bauen "will," und sitzt nicht zuvor und überschlägt die "Kosten," ob er's "habe," hinauszuführen?
    
29. auf daß "nicht," wo er Grund gelegt hat und kann's nicht "hinausführen," "alle," die es "sehen," fangen "an," sein zu "spotten,"
    
30. und sagen: Dieser Mensch hob an zu "bauen," und kann's nicht hinausführen.
    

26. "If anyone comes to me and does not hate his father and mother, his wife and children, his brothers and sisters--yes, even his own life--he cannot be my disciple.
    
27. And anyone who does not carry his cross and follow me cannot be my disciple.
    
28. "Suppose one of you wants to build a tower. Will he not first sit down and estimate the cost to see if he has enough money to complete it?
    
29. For if he lays the foundation and is not able to finish it, everyone who sees it will ridicule him,
    
30. saying, 'This fellow began to build and was not able to finish.'
    

31. 또 어느 임금이 다른 임금과 싸우러 갈 때에 ^으먼저 앉아 一萬(일만)으로서 저 二萬(이만)을 가지고 오는 者(자)를 對敵(대적)할 수 있을까 헤아리지 아니하겠느냐
    
32. 萬一(만일) 못할터이면 저가 아직 멀리 있을 동안에 使臣(사신)을 보내어 和親(화친)을 請(청)할지니라
    
33. ^이이와 같이 너희 中(중)에 누구든지 自己(자기)의 모든 ^ㅐ所有(소유)를 버리지 아니하면 能(능)히 내 弟子(제자)가 되지 못하리라
    
34. ^ㄱ소금이 좋은 것이나 소금도 萬一(만일) ^ㄴ그 맛을 잃었으면 무엇으로 짜게 하리요
    
35. 땅에도 거름에도 쓸데 없어 내어버리느니라 ^ㄷ들을 귀가 있는 者(자)는 들을지어다 하시니라
    

31. Oder welcher König will sich begeben in einen Streit wider einen andern König und sitzt nicht zuvor und "ratschlagt," ob er könne mit zehntausend begegnen "dem," der über ihn kommt mit zwanzigtausend? {~}
    
32. Wo "nicht," so schickt er "Botschaft," wenn jener noch ferne "ist," und bittet um Frieden.
    
33. Also muß auch ein jeglicher unter "euch," der nicht absagt "allem," was er "hat," kann nicht mein Jünger sein.
    
34. Das Salz ist ein gutes Ding; wo aber das Salz dumm "wird," womit wird man's würzen?
    
35. Es ist weder auf das Land noch in den Mist "nütze," sondern man wird's wegwerfen. Wer Ohren "hat," zu "hören," der höre!
    

31. "Or suppose a king is about to go to war against another king. Will he not first sit down and consider whether he is able with ten thousand men to oppose the one coming against him with twenty thousand?
    
32. If he is not able, he will send a delegation while the other is still a long way off and will ask for terms of peace.
    
33. In the same way, any of you who does not give up everything he has cannot be my disciple.
    
34. "Salt is good, but if it loses its saltiness, how can it be made salty again?
    
35. It is fit neither for the soil nor for the manure pile; it is thrown out. "He who has ears to hear, let him hear."