마태복음(Matthaeus) 11장 [개역한글 : Deutsch : NIV]

1. 예수께서 열 두 弟子(제자)에게 命(명)하시기를 마치시고 이에 저희 여러 洞里(동리)에서 가르치시며 傳道(전도)하시려고 거기를 떠나 가시니라
   
2. ^ㅁ요한이 ^ㅂ獄(옥)에서 ^ㅅ그리스도의 하신 일을 듣고 ^ㅇ弟子(제자)들을 보내어
   
3. 예수께 여짜오되 ^ㅈ오실 그 이가 當身(당신)이오니이까 ^ㅊ우리가 다른 이를 기다리오리이까
   
4. 예수께서 對答(대답)하여 가라사대 너희가 가서 듣고 보는 것을 요한에게 告(고)하되
   
5. ^ㅋ소경이 보며 앉은뱅이가 걸으며 문둥이가 깨끗함을 받으며 귀머거리가 들으며 죽은 者(자)가 살아나며 ^ㅌ가난한 者(자)에게 福音(복음)이 傳播(전파)된다 하라
   

1. Und es begab "sich," da Jesus solch Gebot an seine zwölf Jünger vollendet "hatte," ging er von da "weiter," zu lehren und zu predigen in ihren Städten.
   
2. Da aber Johannes im Gefängnis die Werke Christi "hörte," sandte er seiner Jünger zwei
   
3. und ließ ihm sagen: Bist "du," der da kommen "soll," oder sollen wir eines anderen warten?
   
4. Jesus antwortete und sprach zu ihnen: Gehet hin und saget Johannes "wieder," was ihr sehet und höret:
   
5. die Blinden sehen und die Lahmen "gehen," die Aussätzigen werden rein und die Tauben "hören," die Toten stehen auf und den Armen wird das Evangelium gepredigt;
   

1. After Jesus had finished instructing his twelve disciples, he went on from there to teach and preach in the towns of Galilee.
   
2. When John heard in prison what Christ was doing, he sent his disciples
   
3. to ask him, "Are you the one who was to come, or should we expect someone else?"
   
4. Jesus replied, "Go back and report to John what you hear and see:
   
5. The blind receive sight, the lame walk, those who have leprosy are cured, the deaf hear, the dead are raised, and the good news is preached to the poor.
   

6. ^ㅍ누구든지 나를 因(인)하여 失足(실족)하지 아니하는 者(자)는 福(복)이 있도다 하시니라
   
7. 저희가 떠나매 예수께서 무리에게 요한에 對(대)하여 말씀하시되 너희가 무엇을 보려고 ^ㅎ曠野(광야)에 나갔더냐 ^ㅏ바람에 흔들리는 갈대냐
   
8. 그러면 너희가 무엇을 보려고 나갔더냐 부드러운 옷 입은 사람이냐 부드러운 옷을 입은 者(자)들은 王宮(왕궁)에 있느니라
   
9. 그러면 너희가 어찌하여 나갔더냐 ^ㅑ先知者(선지자)를 보려더냐 옳다, 내가 너희에게 이르노니 先知者(선지자)보다도 나은 者(자)니라
   
10. 記錄(기록)된바 ^ㅓ보라, 내가 내 使者(사자)를 네 앞에 보내노니 저가 네 길을 네 앞에 豫備(예비)하리라 하신 것이 이 사람에 對(대)한 말씀이니라
    

6. und selig "ist," der sich nicht an mir ärgert.
   
7. Da die "hingingen," fing Jesus "an," zu reden zu dem Volk von Johannes: Was seid ihr hinausgegangen in die Wüste zu sehen? Wolltet ihr ein Rohr "sehen," das der Wind hin und her bewegt?
   
8. Oder was seid ihr hinausgegangen zu sehen? Wolltet ihr einen Menschen in weichen Kleidern sehen? "Siehe," die da weiche Kleider "tragen," sind in der Könige Häusern.
   
9. Oder was seid ihr hinausgegangen zu sehen? Wolltet ihr einen Propheten sehen? "Ja," ich sage "euch," der auch mehr ist denn ein Prophet.
   
10. Denn dieser "ist's," von dem geschrieben steht: "Siehe," ich sende meinen Engel vor dir "her," der deinen Weg vor dir bereiten "soll."""""
    

6. Blessed is the man who does not fall away on account of me."
   
7. As John's disciples were leaving, Jesus began to speak to the crowd about John: "What did you go out into the desert to see? A reed swayed by the wind?
   
8. If not, what did you go out to see? A man dressed in fine clothes? No, those who wear fine clothes are in kings' palaces.
   
9. Then what did you go out to see? A prophet? Yes, I tell you, and more than a prophet.
   
10. This is the one about whom it is written: "'I will send my messenger ahead of you, who will prepare your way before you.'
    

11. 내가 眞實(진실)로 너희에게 말하노니 女子(녀자)가 낳은 者(자) 中(중)에 洗禮(세례) 요한보다 큰 이가 일어남이 없도다 그러나 天國(천국)에서는 極(극)히 작은 者(자)라도 저보다 크니라
    
12. ^ㅕ洗禮(세례) 요한의 때부터 지금까지 天國(천국)은 侵擄(침노)를 當(당)하나니 侵擄(침노)하는 者(자)는 빼앗느니라
    
13. 모든 先知者(선지자)와 및 律法(률법)의 豫言(예언)한 것이 요한까지니
    
14. 萬一(만일) 너희가 즐겨 받을진대 오리라 한 ^ㅗ엘리야가 곧 이 사람이니라
    
15. ^ㅛ귀 있는 者(자)는 들을지어다
    

11. Wahrlich ich sage euch: Unter "allen," die von Weibern geboren "sind," ist nicht "aufgekommen," der größer sei denn Johannes der Täufer; der aber der Kleinste ist im "Himmelreich," ist größer denn er.
    
12. Aber von den Tagen Johannes des Täufers bis hierher leidet das Himmelreich "Gewalt," und die Gewalt "tun," die reißen es an sich.
    
13. Denn alle Propheten und das Gesetz haben geweissagt bis auf Johannes.
    
14. Und (so ihr's wollt annehmen) er ist "Elia," der da soll zukünftig sein.
    
15. Wer Ohren "hat," zu "hören," der höre!
    

11. I tell you the truth: Among those born of women there has not risen anyone greater than John the Baptist; yet he who is least in the kingdom of heaven is greater than he.
    
12. From the days of John the Baptist until now, the kingdom of heaven has been forcefully advancing, and forceful men lay hold of it.
    
13. For all the Prophets and the Law prophesied until John.
    
14. And if you are willing to accept it, he is the Elijah who was to come.
    
15. He who has ears, let him hear.
    

16. 이 世代(세대)를 무엇으로 譬喩(비유)할꼬 譬喩(비유)컨대 아이들이 장터에 앉아 제 동무를 불러
    
17. 가로되 우리가 너희를 向(향)하여 피리를 불어도 너희가 춤추지 않고 우리가 哀哭(애곡)하여도 너희가 가슴을 치지 아니하였다 함과 같도다
    
18. 요한이 와서 ^ㅜ먹지도 않고 ^ㅠ마시지도 아니하매 저희가 말하기를 鬼神(귀신)이 들렸다 하더니
    
19. 人子(인자)는 와서 ^으먹고 마시매 말하기를 보라 먹기를 貪(탐)하고 葡萄酒(포도주)를 즐기는 사람이요 ^이稅吏(세리)와 罪人(죄인)의 ^ㅐ親舊(친구)로다 하니 ^ㄱ智慧(지혜)는 그 行(행)한 일로 因(인)하여 옳다 함을 얻느니라
    
20. ^ㄴ예수께서 權能(권능)을 가장 많이 베푸신 고을들이 悔改(회개)치 아니하므로 그 때에 責望(책망)하시되
    

16. Wem soll ich aber dies Geschlecht vergleichen? Es ist den Kindlein "gleich," die an dem Markt sitzen und rufen gegen ihre Gesellen
    
17. und sprechen: Wir haben euch "gepfiffen," und ihr wolltet nicht tanzen; wir haben euch "geklagt," und ihr wolltet nicht weinen.
    
18. Johannes ist "gekommen," aß nicht und trank nicht; so sagen sie: Er hat den Teufel.
    
19. Des Menschen Sohn ist "gekommen," ißt und trinkt; so sagen sie: "Siehe," wie ist der Mensch ein Fresser und ein "Weinsäufer," der Zöllner und der Sünder Geselle! Und die Weisheit muß sich rechtfertigen lassen von ihren Kindern.
    
20. Da fing er "an," die Städte zu "schelten," in welchen am meisten seiner Taten geschehen "waren," und hatten sich doch nicht gebessert:
    

16. "To what can I compare this generation? They are like children sitting in the marketplaces and calling out to others:
    
17. "'We played the flute for you, and you did not dance; we sang a dirge, and you did not mourn.'
    
18. For John came neither eating nor drinking, and they say, 'He has a demon.'
    
19. The Son of Man came eating and drinking, and they say, 'Here is a glutton and a drunkard, a friend of tax collectors and "sinners." 'But wisdom is proved right by her actions."
    
20. Then Jesus began to denounce the cities in which most of his miracles had been performed, because they did not repent.
    

21. ^ㄷ禍(화)가 있을진저 고라신아 禍(화)가 있을진저 벳새다야 너희에게서 行(행)한 모든 權能(권능)을 ^ㄹ두로와 시돈에서 行(행)하였더면 저희가 벌써 베옷을 입고 재에 앉아 悔改(회개)하였으리라
    
22. ^ㅁ내가 너희에게 이르노니 ^ㅂ審判(심판)날에 두로와 시돈이 너희보다 견디기 쉬우리라
    
23. 가버나움아 ^ㅅ네가 하늘에까지 높아지겠느냐 ^ㅇ陰府(음부)에까지 낮아지리라 네게서 行(행)한 모든 權能(권능)을 소돔에서 行(행)하였더면 그 城(성)이 오늘날까지 있었으리라
    
24. 내가 너희에게 이르노니 審判(심판)날에 소돔 땅이 너보다 ^ㅈ견디기 쉬우리라 하시니라
    
25. ^ㅊ그 때에 예수께서 對答(대답)하여 가라사대 ^ㅋ天地(천지)의 主宰(주재)이신 아버지여 ^ㅌ이것을 智慧(지혜)롭고 슬기있는 者(자)들에게는 숨기시고 ^ㅍ어린 아이들에게는 나타내심을 感謝(감사)하나이다
    

21. Wehe dir Chorazin! Weh "dir," Bethsaida! Wären solche Taten zu Tyrus und Sidon "geschehen," wie bei euch geschehen "sind," sie hätten vorzeiten im Sack und in der Asche Buße getan.
    
22. Doch ich sage euch: Es wird Tyrus und Sidon erträglicher gehen am Jüngsten Gericht als euch.
    
23. Und "du," "Kapernaum," die du bist erhoben bis an den "Himmel," du wirst bis in die Hölle hinuntergestoßen werden. Denn so zu Sodom die Taten geschehen "wären," die bei euch geschehen "sind," sie stände noch heutigestages.
    
24. Doch ich sage "euch," es wird dem Sodomer Lande erträglicher gehen am Jüngsten Gericht als dir.
    
25. Zu der Zeit antwortete Jesus und sprach: Ich preise "dich," Vater und HERR Himmels und der "Erde," daß du solches den Weisen und Klugen verborgen hast und hast es den Unmündigen offenbart.
    

21. "Woe to you, Korazin! Woe to you, Bethsaida! If the miracles that were performed in you had been performed in Tyre and Sidon, they would have repented long ago in sackcloth and ashes.
    
22. But I tell you, it will be more bearable for Tyre and Sidon on the day of judgment than for you.
    
23. And you, Capernaum, will you be lifted up to the skies? No, you will go down to the depths. If the miracles that were performed in you had been performed in Sodom, it would have remained to this day.
    
24. But I tell you that it will be more bearable for Sodom on the day of judgment than for you."
    
25. At that time Jesus said, "I praise you, Father, Lord of heaven and earth, because you have hidden these things from the wise and learned, and revealed them to little children.
    

26. 옳소이다, 이렇게 된 것이 ^ㅎ아버지의 뜻이니이다
    
27. 내 아버지께서 ^ㅏ모든 것을 내게 주셨으니 ^ㅑ아버지 外(외)에는 아들을 아는 者(자)가 없고 ^ㅓ아들과 또 아들의 所願(소원)대로 啓示(계시)를 받는 者(자) 外(외)에는 아버지를 아는 者(자)가 없느니라
    ㅕ무거운 짐진 者(자)들아 다 ^ㅗ내게로 ^ㅛ오라 내가 너희를 쉬게 하리라
    
28. 나는 ^ㅜ마음이 溫柔(온유)하고 謙遜(겸손)하니 나의 멍에를 메고 ^ㅠ내게 배우라 그러면 너희 ^으마음이 쉼을 얻으리니
    
29. ^이이는 내 멍에는 쉽고 내 짐은 가벼움이라 하시니라
    

26. Ja, Vater; denn es ist also wohlgefällig gewesen vor dir.
    
27. Alle Dinge sind mir übergeben von meinem Vater. Und niemand kennet den Sohn denn nur der Vater; und niemand kennet den Vater denn nur der Sohn und wem es der Sohn will offenbaren.
    
28. Kommet her zu mir "alle," die ihr mühselig und beladen seid; ich will euch erquicken.
    
29. Nehmet auf euch mein Joch und lernet von mir; denn ich bin sanftmütig und von Herzen demütig; so werdet ihr Ruhe finden für eure Seelen.
    
30. Denn mein Joch ist "sanft," und meine Last ist leicht.
    

26. Yes, Father, for this was your good pleasure.
    
27. "All things have been committed to me by my Father. No one knows the Son except the Father, and no one knows the Father except the Son and those to whom the Son chooses to reveal him.
    
28. "Come to me, all you who are weary and burdened, and I will give you rest.
    
29. Take my yoke upon you and learn from me, for I am gentle and humble in heart, and you will find rest for your souls.
    
30. For my yoke is easy and my burden is light."