누가복음(Lukas) 11장 [개역한글 : Deutsch : NIV]

1. 예수께서 한 곳에서 祈禱(기도)하시고 마치시매 弟子(제자) 中(중) 하나가 여짜오되 主(주)여 ^ㅏ요한이 自己(자기) 弟子(제자)들에게 祈禱(기도)를 가르친 것과 같이 우리에게도 가르쳐 주옵소서
   
2. 예수께서 이르시되 너희는 ^ㅑ祈禱(기도)할 때에 이렇게 하라 ^ㅓ아버지여 ^ㅕ이름이 ^ㅗ거룩히 여김을 받으시오며 ^ㅛ나라이 臨(임)하옵시며
   
3. 우리에게 ^ㅜ날마다 日用(일용)할 糧食(량식)을 ^ㅠ주옵시고
   
4. 우리가 우리에게 罪(죄) 지은 모든 사람을 容恕(용서)하오니 우리 ^으罪(죄)도 赦(사)하여 주옵시고 우리를 ^이試驗(시험)에 들게 하지 마옵소서 하라
   
5. 또 이르시되 너희 中(중)에 누가 벗이 있는데 밤中(중)에 그에게 가서 말하기를 벗이여 떡 세 덩이를 내게 빌리라
   

1. Und es begab "sich," daß er war an einem Ort und betete. Und da er aufgehört "hatte," sprach seiner Jünger einer zu ihm: "HERR," lehre uns "beten," wie auch Johannes seine Jünger lehrte.
   
2. Und er sprach zu ihnen: Wenn ihr "betet," so sprecht: Unser Vater im "Himmel," dein Name werde geheiligt. Dein Reich komme. Dein Wille geschehe auf Erden wie im Himmel.
   
3. Gib uns unser täglich Brot immerdar.
   
4. Und vergib uns unsre "Sünden," denn auch wir vergeben "allen," die uns schuldig sind. Und führe uns nicht in "Versuchung," sondern erlöse uns von dem Übel.
   
5. Und er sprach zu ihnen: Welcher ist unter "euch," der einen Freund hat und ginge zu ihm zu Mitternacht und spräche zu ihm: Lieber "Freund," leihe mir drei Brote;
   

1. One day Jesus was praying in a certain place. When he finished, one of his disciples said to him, "Lord, teach us to pray, just as John taught his disciples."
   
2. He said to them, "When you pray, say: "'Father, hallowed be your name, your kingdom come.
   
3. Give us each day our daily bread.
   
4. Forgive us our sins, for we also forgive everyone who sins against us. And lead us not into temptation.'"
   
5. Then he said to them, "Suppose one of you has a friend, and he goes to him at midnight and says, 'Friend, lend me three loaves of bread,
   

6. 내 벗이 旅行(려행) 中(중)에 내게 왔으나 내가 먹일 것이 없노라 하면
   
7. 저가 안에서 對答(대답)하여 이르되 나를 괴롭게 하지 말라 門(문)이 이미 닫혔고 아이들이 함께 나와 寢所(침소)에 누웠으니 일어나 네게 줄 수가 없노라 하겠느냐
   
8. 내가 너희에게 말하노니 비록 ^ㅐ벗됨을 因(인)하여서는 일어나 주지 아니할지라도 그 强請(강청)함을 因(인)하여 일어나 그 所用(소용)대로 주리라
   
9. 내가 또 너희에게 이르노니 ^ㄱ求(구)하라 그러면 너희에게 ^ㄴ주실 것이요 ^ㄷ찾으라 그러면 찾을 것이요 ^ㄹ門(문)을 두드리라 그러면 너희에게 열릴 것이니
   
10. 求(구)하는 이마다 받을 것이요 찾는 이가 찾을 것이요 두드리는 이에게 열릴 것이니라
    

6. denn es ist mein Freund zu mir gekommen von der "Straße," und ich habe "nicht," was ich ihm vorlege;
   
7. und er drinnen würde antworten und sprechen: Mache mir keine Unruhe! die Tür ist schon "zugeschlossen," und meine Kindlein sind bei mir in der Kammer; ich kann nicht aufstehen und dir geben.
   
8. Ich sage euch: Und ob er nicht aufsteht und gibt "ihm," darum daß er sein Freund "ist," so wird er doch um seines unverschämten Geilens willen aufstehen und ihm "geben," wieviel er bedarf.
   
9. Und ich sage euch auch: "Bittet," so wird euch gegeben; "suchet," so werdet ihr finden; klopfet "an," so wird euch aufgetan.
   
10. Denn wer da "bittet," der nimmt; und wer da "sucht," der findet; und wer da "anklopft," dem wird aufgetan.
    

6. because a friend of mine on a journey has come to me, and I have nothing to set before him.'
   
7. "Then the one inside answers, 'Don't bother me. The door is already locked, and my children are with me in bed. I can't get up and give you anything.'
   
8. I tell you, though he will not get up and give him the bread because he is his friend, yet because of the man's boldness he will get up and give him as much as he needs.
   
9. "So I say to you: Ask and it will be given to you; seek and you will find; knock and the door will be opened to you.
   
10. For everyone who asks receives; he who seeks finds; and to him who knocks, the door will be opened.
    

11. 너희 中(중)에 아비 된 者(자) 누가 아들이 ^ㅁ生鮮(생선)을 달라 하면 生鮮(생선) 代身(대신)에 뱀을 주며
    
12. 알을 달라 하면 全蝎(전갈)을 주겠느냐
    
13. 너희가 ^ㅂ惡(악)할지라도 좋은 것을 子息(자식)에게 줄 줄 알거든 하물며 너희 天父(천부)께서 求(구)하는 者(자)에게 ^ㅅ聖靈(성령)을 주시지 않겠느냐 하시니라
    
14. ^ㅇ예수께서 한 벙어리 鬼神(귀신)을 쫓아내시니 鬼神(귀신)이 나가매 벙어리가 말하는지라 무리들이 奇異(기이)히 여겼으나
    
15. 그 中(중)에 더러는 말하기를 저가 ^ㅈ鬼神(귀신)의 王(왕) 바알세불을 힘입어 鬼神(귀신)을 쫓아낸다 하고
    

11. Wo bittet unter euch ein Sohn den Vater ums "Brot," der ihm einen Stein dafür biete? "und," so er um einen Fisch "bittet," der ihm eine Schlange für den Fisch biete?
    
12. oder, so er um ein Ei "bittet," der ihm einen Skorpion dafür biete?
    
13. So denn "ihr," die ihr arg "seid," könnet euren Kindern gute Gaben "geben," wie viel mehr wird der Vater im Himmel den heiligen Geist geben "denen," die ihn bitten!
    
14. Und er trieb einen Teufel "aus," der war stumm. Und es "geschah," da der Teufel "ausfuhr," da redete der Stumme. Und das Volk verwunderte sich.
    
15. Etliche aber unter ihnen sprachen: Er treibt die Teufel aus durch "Beelzebub," den Obersten der Teufel.
    

11. "Which of you fathers, if your son asks for a fish, will give him a snake instead?
    
12. Or if he asks for an egg, will give him a scorpion?
    
13. If you then, though you are evil, know how to give good gifts to your children, how much more will your Father in heaven give the Holy Spirit to those who ask him!"
    
14. Jesus was driving out a demon that was mute. When the demon left, the man who had been mute spoke, and the crowd was amazed.
    
15. But some of them said, "By Beelzebub, the prince of demons, he is driving out demons."
    

16. 또 더러는 ^ㅊ예수를 試驗(시험)하여 ^ㅋ하늘로서 오는 標蹟(표적)을 求(구)하니
    
17. ^ㅌ예수께서 ^ㅍ저희 생각을 아시고 이르시되 스스로 紛爭(분쟁)하는 나라마다 荒廢(황폐)하여지며 스스로 紛爭(분쟁)하는 집은 무너지느니라
    
18. 너희 말이 내가 바알세불을 힘입어 鬼神(귀신)을 쫓아 낸다 하니 萬一(만일) 사단이 스스로 紛爭(분쟁)하면 저의 나라가 어떻게 서겠느냐
    
19. 내가 바알세불을 힘입어 鬼神(귀신)을 쫓아내면 ^ㅎ너희 아들들은 ^ㅏ누구를 힘입어 쫓아내느냐 그러므로 저희가 너희 裁判長(재판장)이 되리라
    
20. 그러나 내가 萬一(만일) ^ㅑ하나님의 손을 힘입어 鬼神(귀신)을 쫓아내는 것이면 ^ㅓ하나님의 나라가 이미 너희에게 臨(임)하였느니라
    

16. Die andern aber versuchten ihn und begehrten ein Zeichen von ihm vom Himmel.
    
17. Er aber erkannte ihre Gedanken und sprach zu ihnen: Ein jeglich "Reich," so es mit sich selbst uneins "wird," das wird wüst; und ein Haus fällt über das andere.
    
18. Ist denn der Satanas auch mit sich selbst "uneins," wie will sein Reich bestehen? dieweil ihr "sagt," ich treibe die Teufel aus durch Beelzebub.
    
19. So aber ich die Teufel durch Beelzebub "austreibe," durch wen treiben sie eure Kinder aus? Darum werden sie eure Richter sein.
    
20. So ich aber durch Gottes Finger die Teufel "austreibe," so kommt ja das Reich Gottes zu euch.
    

16. Others tested him by asking for a sign from heaven.
    
17. Jesus knew their thoughts and said to them: "Any kingdom divided against itself will be ruined, and a house divided against itself will fall.
    
18. If Satan is divided against himself, how can his kingdom stand? I say this because you claim that I drive out demons by Beelzebub.
    
19. Now if I drive out demons by Beelzebub, by whom do your followers drive them out? So then, they will be your judges.
    
20. But if I drive out demons by the finger of God, then the kingdom of God has come to you.
    

21. 强(강)한 者(자)가 武奬(무장)을 하고 自己(자기) 집을 지킬 때에는 그 所有(소유)가 安全(안전)하되
    
22. ^ㅕ더 强(강)한 者(자)가 와서 저를 ^ㅗ이길 때에는 ^ㅛ저의 믿던 武奬(무장)을 빼앗고 ^ㅜ저의 財物(재물)을 나누느니라
    
23. ^ㅠ나와 함께 아니하는 者(자)는 나를 反對(반대)하는 者(자)요 나와 함께 모으지 아니하는 者(자)는 헤치는 者(자)니라
    
24. ^으더러운 鬼神(귀신)이 사람에게서 나갔을 때에 ^이물 없는 곳으로 다니며 쉬기를 求(구)하되 얻지 못하고 이에 가로되 내가 나온 내 집으로 돌아가리라 하고
    
25. 와 보니 그 집이 掃除(소제)되고 修理(수리) 되었거늘
    

21. Wenn ein starker Gewappneter seinen Palast "bewahrt," so bleibt das seine mit Frieden.
    
22. Wenn aber ein Stärkerer über ihn kommt und überwindet "ihn," so nimmt er ihm seinen "Harnisch," darauf er sich "verließ," und teilt den Raub aus.
    
23. Wer nicht mit mir "ist," der ist wider mich; und wer nicht mit mir "sammelt," der zerstreut.
    
24. Wenn der unsaubere Geist von dem Menschen "ausfährt," so durchwandelt er dürre "Stätten," sucht Ruhe und findet sie "nicht," so spricht er: Ich will wieder umkehren in mein "Haus," daraus ich gegangen bin.
    
25. Und wenn er "kommt," so findet er's gekehrt und geschmückt.
    

21. "When a strong man, fully armed, guards his own house, his possessions are safe.
    
22. But when someone stronger attacks and overpowers him, he takes away the armor in which the man trusted and divides up the spoils.
    
23. "He who is not with me is against me, and he who does not gather with me, scatters.
    
24. "When an evil spirit comes out of a man, it goes through arid places seeking rest and does not find it. Then it says, 'I will return to the house I left.'
    
25. When it arrives, it finds the house swept clean and put in order.
    

26. 이에 가서 저보다 더 惡(악)한 鬼神(귀신) 일곱을 데리고 들어가서 居(거)하니 그 사람의 ^ㅐ나중 形便(형편)이 前(전)보다 더 甚(심)하게 되느니라
    
27. 이 말씀을 하실 때에 ^ㄱ무리 中(중)에서 한 女子(녀자)가 音聲(음성)을 높여 가로되 ^ㄴ當身(당신)을 밴 胎(태)와 當身(당신)을 먹인 젖이 福(복)이 있도소이다 하니
    
28. 예수께서 가라사대 오히려 ^ㄷ하나님의 말씀을 듣고 ^ㄹ지키는 者(자)가 ^ㅁ福(복)이 있느니라 하시니라
    
29. ^ㅂ무리가 모였을 때에 예수께서 말씀하시되 ^ㅅ이 世代(세대)는 惡(악)한 世代(세대)라 ^ㅇ標蹟(표적)을 求(구)하되 ^ㅈ요나의 標蹟(표적)밖에는 보일 標蹟(표적)이 없나니
    
30. 요나가 니느웨 사람들에게 標蹟(표적)이 됨과 같이 人子(인자)도 이 世代(세대)에 그러하리라
    

26. Dann geht er hin und nimmt sieben Geister zu "sich," die ärger sind denn er selbst; und wenn sie "hineinkommen," wohnen sie "da," und es wird hernach mit demselben Menschen ärger denn zuvor.
    
27. Und es begab "sich," da er solches "redete," erhob ein Weib im Volk die Stimme und sprach zu ihm: Selig ist der "Leib," der dich getragen "hat," und die "Brüste," die du gesogen hast.
    
28. Er aber sprach: "Ja," selig "sind," die das Wort Gottes hören und bewahren.
    
29. Das Volk aber drang hinzu. Da fing er an und sagte: Dies ist eine arge Art; sie begehrt ein "Zeichen," und es wird ihr kein Zeichen gegeben denn nur das Zeichen des Propheten Jona.
    
30. Denn wie Jona ein Zeichen war den "Niniviten," also wird des Menschen Sohn sein diesem Geschlecht.
    

26. Then it goes and takes seven other spirits more wicked than itself, and they go in and live there. And the final condition of that man is worse than the first."
    
27. As Jesus was saying these things, a woman in the crowd called out, "Blessed is the mother who gave you birth and nursed you."
    
28. He replied, "Blessed rather are those who hear the word of God and obey it."
    
29. As the crowds increased, Jesus said, "This is a wicked generation. It asks for a miraculous sign, but none will be given it except the sign of Jonah.
    
30. For as Jonah was a sign to the Ninevites, so also will the Son of Man be to this generation.
    

31. 審判(심판) 때에 ^ㅊ南方(남방) 女王(여왕)이 일어나 ^ㅋ이 世代(세대) 사람을 定罪(정죄)하리니 이는 그가 솔로몬의 智慧(지혜)로운 말을 들으려고 땅끝에서 왔음이어니와 ^ㅌ솔로몬보다 더 큰 이가 여기 있으며
    
32. 審判(심판) 때에 ^ㅍ니느웨 사람들이 일어나 이 世代(세대) 사람을 定罪(정죄)하리니 이는 그들이 요나의 傳道(전도)를 듣고 ^ㅎ悔改(회개)하였음이어니와 요나보다 더 큰이가 여기 있느니라
    
33. ^ㅏ누구든지 燈(등)불을 켜서 움 속에나 말 아래 두지 아니하고 등경 위에 두나니 이는 들어가는 者(자)로 그 빛을 보게 하려 함이니라
    
34. ^ㅑ네 몸의 燈(등)불은 눈이라 네 눈이 성하면 온 몸이 밝을 것이요 萬一(만일) ^ㅓ나쁘면 네 몸도 어두우리라
    
35. 그러므로 네 속에 있는 빛이 어둡지 아니한가 보라
    

31. Die Königin von Mittag wird auftreten vor dem Gericht mit den Leuten dieses Geschlechts und wird sie verdammen; denn sie kam von der Welt "Ende," zu hören die Weisheit Salomos. Und "siehe," hier ist mehr denn Salomo.
    
32. Die Leute von Ninive werden auftreten vor dem Gericht mit diesem Geschlecht und werden's verdammen; denn sie taten Buße nach der Predigt des Jona. Und "siehe," hier ist mehr denn Jona.
    
33. Niemand zündet ein Licht an und setzt es an einen heimlichen "Ort," auch nicht unter einen "Scheffel," sondern auf den "Leuchter," auf "daß," wer "hineingeht," das Licht sehe.
    
34. Das Auge ist des Leibes Licht. Wenn nun dein Auge einfältig "ist," so ist dein ganzer Leib licht; so aber dein Auge ein Schalk "ist," so ist auch dein Leib finster.
    
35. So schaue "darauf," daß nicht das Licht in dir Finsternis sei.
    

31. The Queen of the South will rise at the judgment with the men of this generation and condemn them; for she came from the ends of the earth to listen to Solomon's wisdom, and now one greater than Solomon is here.
    
32. The men of Nineveh will stand up at the judgment with this generation and condemn it; for they repented at the preaching of Jonah, and now one greater than Jonah is here.
    
33. "No one lights a lamp and puts it in a place where it will be hidden, or under a bowl. Instead he puts it on its stand, so that those who come in may see the light.
    
34. Your eye is the lamp of your body. When your eyes are good, your whole body also is full of light. But when they are bad, your body also is full of darkness.
    
35. See to it, then, that the light within you is not darkness.
    

36. 네 온 몸이 밝아 조금도 어두운 데가 없으면 ^ㅕ燈(등)불의 光線(광선)이 너를 비출 때와 같이 穩全(온전)히 밝으리라 하시니라
    
37. 예수께서 말씀하실 때에 한 ^ㅗ바리새人(인)이 ^ㅛ自己(자기)와 함께 點心(점심) 잡수시기를 請(청)하므로 들어가 앉으셨더니
    
38. 잡수시기 前(전)에 ^ㅜ손 씻지 아니하심을 이 바리새人(인)이 보고 異常(이상)히 여기는지라
    
39. 主(주)께서 이르시되 ^ㅠ너희 바리새人(인)은 지금 盞(잔)과 대접의 겉은 깨끗이 하나 너희 속인즉 ^으貪慾(탐욕)과 惡毒(악독)이 가득하도다
    
40. ^이어리석은 者(자)들아 밖을 만드신 이가 속도 만들지 아니하셨느냐
    

36. Wenn nun dein Leib ganz licht "ist," daß er kein Stück von Finsternis "hat," so wird er ganz licht "sein," wie wenn ein Licht mit hellem Blitz dich erleuchtet.
    
37. Da er aber in der Rede "war," bat ihn ein "Pharisäer," daß er mit ihm das Mittagsmahl äße. Und er ging hinein und setzte sich zu Tische.
    
38. Da das der Pharisäer "sah," verwunderte er "sich," daß er sich nicht vor dem Essen gewaschen hätte.
    
39. Der HERR aber sprach zu ihm: Ihr Pharisäer haltet die Becher und Schüsseln auswendig "reinlich," aber euer Inwendiges ist voll Raubes und Bosheit.
    
40. Ihr "Narren," meinet "ihr," daß es inwendig rein "sei," wenn's auswendig rein ist? {~} {~}
    

36. Therefore, if your whole body is full of light, and no part of it dark, it will be completely lighted, as when the light of a lamp shines on you."
    
37. When Jesus had finished speaking, a Pharisee invited him to eat with him; so he went in and reclined at the table.
    
38. But the Pharisee, noticing that Jesus did not first wash before the meal, was surprised.
    
39. Then the Lord said to him, "Now then, you Pharisees clean the outside of the cup and dish, but inside you are full of greed and wickedness.
    
40. You foolish people! Did not the one who made the outside make the inside also?
    

41. 오직 그 안에 있는 것으로 ^ㅐ救濟(구제)하라 그리하면 ^ㄱ모든 것이 너희에게 깨끗하리라
    
42. ^ㄴ禍(화) 있을진저 너희 바리새人(인)이여 ^ㄷ너희가 薄荷(박하)와 芸香(운향)과 모든 菜蔬(채소)의 十一條(십일조)를 드리되 ^ㄹ公義(공의)와 ^ㅁ하나님께 對(대)한 사랑은 버리는도다 ^ㅂ그러나 이것도 行(행)하고 저것도 버리지 아니하여야 할지니라
    
43. 禍(화) 있을진저 너희 바리새人(인)이여 ^ㅅ너희가 會堂(회당)의 높은 자리와 ^ㅇ市場(시장)에서 問安(문안) 받는 것을 기뻐하는도다
    
44. 禍(화) 있을진저 너희여 ^ㅈ너희는 平土葬(평토장)한 무덤 같아서 그 위를 밟는 사람이 알지 못하느니라
    
45. ^ㅊ한 律法師(률법사)가 예수께 對答(대답)하여 가로되 先生(선생)님 이렇게 말씀하시니 우리까지 侮辱(모욕)하심이니이다
    

41. Doch gebt Almosen von "dem," was da "ist," "siehe," so ist's euch alles rein.
    
42. Aber weh euch "Pharisäern," daß ihr verzehnt die Minze und Raute und allerlei "Kohl," und geht vorbei an dem Gericht und an der Liebe Gottes! Dies sollte man tun und jenes nicht lassen.
    
43. Weh euch "Pharisäern," daß ihr gerne obenan sitzt in den Schulen und wollt gegrüßt sein auf dem Markte.
    
44. Weh "euch," Schriftgelehrte und "Pharisäer," ihr "Heuchler," daß ihr seid wie die verdeckten "Totengräber," darüber die Leute "laufen," und kennen sie nicht!
    
45. Da antwortete einer von den Schriftgelehrten und sprach zu ihm: "Meister," mit den Worten schmähst du uns auch.
    

41. But give what is inside the dish to the poor, and everything will be clean for you.
    
42. "Woe to you Pharisees, because you give God a tenth of your mint, rue and all other kinds of garden herbs, but you neglect justice and the love of God. You should have practiced the latter without leaving the former undone.
    
43. "Woe to you Pharisees, because you love the most important seats in the synagogues and greetings in the marketplaces.
    
44. "Woe to you, because you are like unmarked graves, which men walk over without knowing it."
    
45. One of the experts in the law answered him, "Teacher, when you say these things, you insult us also."
    

46. 가라사대 禍(화) 있을진저 또 너희 ^ㅋ律法(률법)사여 ^ㅌ지기 어려운 짐을 사람에게 지우고 너희는 한 손가락도 이 짐에 대지 않는도다
    
47. ^ㅍ禍(화) 있을진저 너희는 先知者(선지자)들의 무덤을 쌓는도다 저희를 죽인 者(자)도 너희 祖上(조상)들이로다
    
48. 이와 같이 저희는 죽이고 너희는 쌓으니 너희가 ^ㅎ너희 祖上(조상)의 行(행)한 일에 ^ㅏ證人(증인)이 되어 ^ㅑ옳게 여기는도다
    
49. 이러므로 하나님의 ^ㅓ智慧(지혜)가 일렀으되 내가 ^ㅕ先知者(선지자)와 使徒(사도)들을 저희에게 ^ㅗ보내리니 그 中(중)에 ^ㅛ더러는 ^ㅜ죽이며 또 逼迫(핍박)하리라 하였으니
    
50. ^ㅠ創世(창세) 이 後(후)로 흘린 ^으모든 先知者(선지자)의 피를 ^이이 世代(세대)가 擔當(담당)하되
    

46. Er aber sprach: Und weh auch euch Schriftgelehrten! denn ihr beladet die Menschen mit unerträglichen "Lasten," und ihr rührt sie nicht mit einem Finger an.
    
47. Weh euch! denn ihr baut der Propheten Gräber; eure Väter aber haben sie getötet.
    
48. So bezeugt ihr und willigt in eurer Väter Werke; denn sie töteten "sie," so baut ihr ihre Gräber.
    
49. Darum spricht die Weisheit Gottes: Ich will Propheten und Apostel zu ihnen "senden," und derselben werden sie etliche töten und verfolgen;
    
50. auf daß gefordert werde von diesem Geschlecht aller Propheten "Blut," das vergossen "ist," seit der Welt Grund gelegt "ist,"
    

46. Jesus replied, "And you experts in the law, woe to you, because you load people down with burdens they can hardly carry, and you yourselves will not lift one finger to help them.
    
47. "Woe to you, because you build tombs for the prophets, and it was your forefathers who killed them.
    
48. So you testify that you approve of what your forefathers did; they killed the prophets, and you build their tombs.
    
49. Because of this, God in his wisdom said, 'I will send them prophets and apostles, some of whom they will kill and others they will persecute.'
    
50. Therefore this generation will be held responsible for the blood of all the prophets that has been shed since the beginning of the world,
    

51. ^ㅐ곧 아벨의 피로부터 ^ㄱ祭壇(제단)과 ^ㄴ聖殿(성전) 사이에서 죽임을 當(당)한 ^ㄷ사가랴의 피까지 하리라 내가 너희에게 이르노니 果然(과연) 이 世代(세대)가 擔當(담당)하리라
    
52. 禍(화) 있을진저 너희 ^ㄹ律法師(률법사)여 너희가 ^ㅁ知識(지식)의 열쇠를 ^ㅂ가져 가고 너희도 ^ㅅ들어가지 않고 또 들어가자 하는 者(자)도 막았느니라 하시니라
    
53. 거기서 나오실 때에 書記官(서기관)과 바리새人(인)들이 ^ㅇ猛烈(맹렬)히 달라붙어 여러가지 일로 詰問(힐문)하고
    
54. ^ㅈ그 입에서 나오는 것을 ^ㅊ잡고자 하여 목을 지키더라
    

51. von Abels Blut an bis auf das Blut des "Zacharias," der umkam zwischen dem Altar und Tempel. "Ja," ich sage euch: Es wird gefordert werden von diesem Geschlecht.
    
52. Weh euch Schriftgelehrten! denn ihr habt den Schlüssel der Erkenntnis weggenommen. Ihr kommt nicht hinein und wehret "denen," die hinein wollen.
    
53. Da er aber solches zu ihnen "sagte," fingen an die Schriftgelehrten und "Pharisäer," hart auf ihn zu dringen und ihm mit mancherlei Fragen "zuzusetzen,"
    
54. und lauerten auf ihn und "suchten," ob sie etwas erjagen könnten aus seinem "Munde," daß sie eine Sache wider ihn hätten.
    

51. from the blood of Abel to the blood of Zechariah, who was killed between the altar and the sanctuary. Yes, I tell you, this generation will be held responsible for it all.
    
52. "Woe to you experts in the law, because you have taken away the key to knowledge. You yourselves have not entered, and you have hindered those who were entering."
    
53. When Jesus left there, the Pharisees and the teachers of the law began to oppose him fiercely and to besiege him with questions,
    
54. waiting to catch him in something he might say.