누가복음(Lukas) 19장 [개역한글 : Deutsch : NIV]

1. ^ㅕ예수께서 여리고로 들어 지나가시더라
   
2. 삭개오라 이름하는 者(자)가 있으니 稅吏長(세리장)이요 또한 富者(부자)라
   
3. 저가 ^ㅗ예수께서 어떠한 사람인가 하여 보고자 하되 키가 작고 사람이 많아 할 수 없어
   
4. 앞으로 달려가 보기 爲(위)하여 ^ㅛ뽕나무에 올라가니 이는 예수께서 그리로 지나가시게 됨이러라
   
5. 예수께서 그 곳에 이르사 우러러 보시고 이르시되 삭개오야, 速(속)히 내려오라 ^ㅜ내가 오늘 네 집에 留(유)하여야 하겠다 하시니
   

1. Und er zog hinein und ging durch Jericho.
   
2. Und "siehe," da war ein "Mann," genannt "Zachäus," der war ein Oberster der Zöllner und war reich.
   
3. Und er begehrte Jesum zu "sehen," wer er "wäre," und konnte nicht vor dem Volk; denn er war klein von Person.
   
4. Und er lief voraus und stieg auf einen "Maulbeerbaum," auf daß er ihn sähe: denn allda sollte er durchkommen.
   
5. Und als Jesus kam an die "Stätte," sah er auf und ward sein gewahr und sprach zu ihm: "Zachäus," steig eilend hernieder; denn ich muß heute in deinem Hause einkehren!
   

1. Jesus entered Jericho and was passing through.
   
2. A man was there by the name of Zacchaeus; he was a chief tax collector and was wealthy.
   
3. He wanted to see who Jesus was, but being a short man he could not, because of the crowd.
   
4. So he ran ahead and climbed a sycamore-fig tree to see him, since Jesus was coming that way.
   
5. When Jesus reached the spot, he looked up and said to him, "Zacchaeus, come down immediately. I must stay at your house today."
   

6. 急(급)히 내려와 ^ㅠ즐거워하며 迎接(영접)하거늘
   
7. 뭇사람이 보고 ^으수군거려 가로되 저가 罪人(죄인)의 집에 留(유)하러 들어갔도다 하더라
   
8. 삭개오가 서서 主(주)께 여짜오되 主(주)여 보시옵소서 내 所有(소유)의 折半(절반)을 ^이가난한 者(자)들에게 주겠사오며 萬一(만일) ^ㅐ뉘 것을 討索(토색)한 일이 있으면 ^ㄱ四倍(사배)나 갚겠나이다
   
9. 예수께서 이르시되 오늘 救援(구원)이 이 집에 이르렀으니 이 ^ㄴ사람도 아브라함의 子孫(자손)임이로다
   
10. ^ㄷ人子(인자)의 온 것은 잃어버린 者(자)를 찾아 救援(구원)하려 함이니라
    

6. Und er stieg eilend hernieder und nahm ihn auf mit Freuden.
   
7. Da sie das "sahen," murrten sie "alle," daß er bei einem Sünder einkehrte.
   
8. Zachäus aber trat dar und sprach zu dem HERRN: "Siehe," "HERR," die Hälfte meiner Güter gebe ich den "Armen," und so ich jemand betrogen "habe," das gebe ich vierfältig wieder.
   
9. Jesus aber sprach zu ihm: Heute ist diesem Hause Heil "widerfahren," sintemal er auch Abrahams Sohn ist.
   
10. Denn des Menschen Sohn ist "gekommen," zu suchen und selig zu "machen," das verloren ist.
    

6. So he came down at once and welcomed him gladly.
   
7. All the people saw this and began to mutter, "He has gone to be the guest of a 'sinner.'"
   
8. But Zacchaeus stood up and said to the Lord, "Look, Lord! Here and now I give half of my possessions to the poor, and if I have cheated anybody out of anything, I will pay back four times the amount."
   
9. Jesus said to him, "Today salvation has come to this house, because this man, too, is a son of Abraham.
   
10. For the Son of Man came to seek and to save what was lost."
    

11. 저희가 이 말씀을 듣고 있을 때에 譬喩(비유)를 더하여 말씀하시니 이는 自己(자기)가 예루살렘에 가까이 오셨고 ^ㄹ저희는 하나님의 나라가 當場(당장)에 나타날 줄로 생각함이러라
    
12. ^ㅁ가라사대 어떤 貴人(귀인)이 王位(왕위)를 받아 가지고 오려고 먼 나라로 갈때에
    
13. 그 종 ^ㅂ열을 불러 銀(은) 열 므나를 주며 이르되 ^ㅅ내가 돌아오기까지 장사하라 하니라
    
14. 그런데 ^ㅇ그 百姓(백성)이 저를 미워하여 使者(사자)를 뒤로 보내어 가로되 우리는 이 사람이 우리의 王(왕)됨을 願(원)치 아니하노이다 하였더라
    
15. 貴人(귀인)이 王位(왕위)를 받아 가지고 돌아와서 銀(은) 준 종들의 各各(각각) 어떻게 장사한 것을 알고자 하여 저희를 부르니
    

11. Da sie nun "zuhörten," sagte er weiter ein "Gleichnis," darum daß er nahe bei Jerusalem war und sie "meinten," das Reich Gottes sollte alsbald offenbart "werden,"
    
12. und sprach: Ein Edler zog ferne in ein "Land," daß er ein Reich einnähme und dann wiederkäme.
    
13. Dieser forderte zehn seiner Knechte und gab ihnen zehn Pfund und sprach zu ihnen: "Handelt," bis daß ich wiederkomme!
    
14. Seine Bürger aber waren ihm feind und schickten Botschaft ihm nach und ließen sagen: Wir wollen "nicht," daß dieser über uns herrsche.
    
15. Und es begab "sich," da er "wiederkam," nachdem er das Reich eingenommen "hatte," hieß dieselben Knechte "fordern," welchen er das Geld gegeben "hatte," daß er "wüßte," was ein jeglicher gehandelt hätte.
    

11. While they were listening to this, he went on to tell them a parable, because he was near Jerusalem and the people thought that the kingdom of God was going to appear at once.
    
12. He said: "A man of noble birth went to a distant country to have himself appointed king and then to return.
    
13. So he called ten of his servants and gave them ten minas. 'Put this money to work,' he said, 'until I come back.'
    
14. "But his subjects hated him and sent a delegation after him to say, 'We don't want this man to be our king.'
    
15. "He was made king, however, and returned home. Then he sent for the servants to whom he had given the money, in order to find out what they had gained with it.
    

16. 그 첫째가 나아와 가로되 主(주)여, 主(주)의 한 므나로 열 므나를 남겼나이다
    
17. 主人(주인)이 이르되 잘 하였다 착한 종이여 네가 至極(지극)히 작은 것에 ^ㅈ忠誠(충성)하였으니 ^ㅊ열 고을 權勢(권세)를 차지하라 하고
    
18. 그 둘째가 와서 가로되 主(주)여, 主(주)의 한 므나로 다섯 므나를 만들었나이다
    
19. 主人(주인)이 그에게도 이르되 너도 다섯 고을을 차지하라 하고
    
20. 또 한 사람이 와서 가로되 主(주)여, 보소서 主(주)의 한 므나가 여기 있나이다 내가 ^ㅋ手巾(수건)으로 싸 두었었나이다
    

16. Da trat herzu der erste und sprach: "Herr," dein Pfund hat zehn Pfund erworben.
    
17. Und er sprach zu ihm: "Ei," du frommer "Knecht," dieweil du bist im Geringsten treu "gewesen," sollst du Macht haben über zehn Städte.
    
18. Der andere kam und sprach: Herr dein Pfund hat fünf Pfund getragen.
    
19. Zu dem sprach er auch: Du sollst sein über fünf Städte.
    
20. Und der dritte kam und sprach: "Herr," siehe "da," hier ist dein "Pfund," welches ich habe im Schweißtuch behalten;
    

16. "The first one came and said, 'Sir, your mina has earned ten more.'
    
17. "'Well done, my good servant!' his master replied. 'Because you have been trustworthy in a very small matter, take charge of ten cities.'
    
18. "The second came and said, 'Sir, your mina has earned five more.'
    
19. "His master answered, 'You take charge of five cities.'
    
20. "Then another servant came and said, 'Sir, here is your mina; I have kept it laid away in a piece of cloth.
    

21. 이는 當身(당신)이 ^ㅌ嚴(엄)한 사람인 것을 내가 무서워함이라 當身(당신)은 ^ㅍ두지 않은 것을 取(취)하고 심지 않은 것을 거두나이다
    
22. 主人(주인)이 이르되 ^ㅎ惡(악)한 종아 내가 ^ㅏ네 말로 너를 判斷(판단)하노니 너는 내가 두지 않은 것을 取(취)하고 심지 않은 것을 거두는 嚴(엄)한 사람인 줄을 알았느냐
    
23. 그러면 어찌하여 내 銀(은)을 銀行(은행)에 두지 아니하였느냐 그리하였으면 내가 와서 그 邊利(변리)까지 찾았으리라 하고
    
24. 곁에 섰는 者(자)들에게 이르되 그 한 므나를 빼앗아 열 므나 있는 者(자)에게 주라 하니
    
25. 저희가 가로되 主(주)여, 저에게 이미 열 므나가 있나이다
    

21. ich fürchtete mich vor "dir," denn du bist ein harter Mann: du "nimmst," was du nicht hingelegt "hast," und "erntest," was du nicht gesät hast.
    
22. Er sprach zu ihm: Aus deinem Munde richte ich "dich," du Schalk. Wußtest "Du," daß ich ein harter Mann "bin," "nehme," was ich nicht hingelegt "habe," und "ernte," was ich nicht gesät habe?
    
23. Warum hast du denn mein Geld nicht in die Wechselbank gegeben? Und wenn ich gekommen "wäre," hätte ich's mit Zinsen erfordert.
    
24. Und er sprach zu "denen," die dabeistanden: Nehmt das Pfund von ihm und gebt es "dem," der zehn Pfund hat.
    
25. Und sie sprachen zu ihm: "Herr," hat er doch zehn Pfund.
    

21. I was afraid of you, because you are a hard man. You take out what you did not put in and reap what you did not sow.'
    
22. "His master replied, 'I will judge you by your own words, you wicked servant! You knew, did you, that I am a hard man, taking out what I did not put in, and reaping what I did not sow?
    
23. Why then didn't you put my money on deposit, so that when I came back, I could have collected it with interest?'
    
24. "Then he said to those standing by, 'Take his mina away from him and give it to the one who has ten minas.'
    
25. "'Sir,' they said, 'he already has ten!'
    

26. 主人(주인)이 가로되 내가 너희에게 말하노니 무릇 ^ㅑ있는 者(자)는 받겠고 없는 者(자)는 그 있는 것도 빼앗기리라
    
27. 그리고 나의 王(왕) 됨을 願(원)치 아니하던 저 怨讐(원수)들을 이리로 끌어다가 ^ㅓ내 앞에서 죽이라 하였느니라
    
28. 예수께서 이 말씀을 하시고 ^ㅕ예루살렘을 向(향)하여 ^ㅗ앞서서 가시더라
    
29. ^ㅛ橄欖園(감람원)이라는 ^ㅜ山(산)의 벳바게와 ^ㅠ베다니에 가까이 왔을 때에 ^으弟子(제자) 中(중) 둘을 보내시며
    
30. 이르시되 너희 맞은便(편) 마을로 가라 그리로 들어가면 ^이아직 아무 사람도 타 보지 않은 나귀 새끼의 매여 있는 것을 보리니 풀어 끌고 오너라
    

26. Ich sage euch aber: Wer da "hat," dem wird gegeben werden; von dem "aber," der nicht "hat," wird auch das genommen "werden," was er hat.
    
27. Doch jene meine "Feinde," die nicht "wollten," daß ich über sie herrschen "sollte," bringet her und erwürget sie vor mir.
    
28. Und als er solches "sagte," zog er fort und reiste hinauf gen Jerusalem.
    
29. Uns es begab "sich," als er nahte gen Bethphage und Bethanien und kam an den "Ölberg," sandte er seiner Jünger zwei
    
30. und sprach: Gehet hin in den "Markt," der gegenüberliegt. Und wenn ihr "hineinkommt," werdet ihr ein Füllen angebunden "finden," auf welchem noch nie ein Mensch gesessen hat; löset es ab und bringet es!
    

26. "He replied, 'I tell you that to everyone who has, more will be given, but as for the one who has nothing, even what he has will be taken away.
    
27. But those enemies of mine who did not want me to be king over them--bring them here and kill them in front of me.'"
    
28. After Jesus had said this, he went on ahead, going up to Jerusalem.
    
29. As he approached Bethphage and Bethany at the hill called the Mount of Olives, he sent two of his disciples, saying to them,
    
30. "Go to the village ahead of you, and as you enter it, you will find a colt tied there, which no one has ever ridden. Untie it and bring it here.
    

31. 萬一(만일) 누가 너희에게 어찌하여 푸느냐 묻거든 이렇게 말하되 主(주)가 쓰시겠다 하라 하시매
    
32. 보내심을 받은 者(자)들이 가서 ^ㅐ그 말씀하신 대로 만난지라
    
33. 나귀 새끼를 풀 때에 그 임자들이 이르되 어찌하여 나귀 새끼를 푸느냐
    
34. 對答(대답)하되 主(주)께서 쓰시겠다 하고
    
35. 그것을 예수께로 끌고 와서 自己(자기)들의 겉옷을 나귀 새끼 위에 걸쳐 놓고 예수를 태우니
    

31. Und so euch jemand "fragt," warum ihr's "ablöset," so sagt also zu ihm: Der HERR bedarf sein.
    
32. Und die Gesandten gingen hin und "fanden," wie er ihnen gesagt hatte.
    
33. Da sie aber das Füllen "ablösten," sprachen seine Herren zu ihnen: Warum löst ihr das Füllen ab?
    
34. Sie aber sprachen: Der HERR bedarf sein.
    
35. Und sie brachten's zu Jesu und warfen ihre Kleider auf das Füllen und setzten Jesum darauf.
    

31. If anyone asks you, 'Why are you untying it?' tell him, 'The Lord needs it.'"
    
32. Those who were sent ahead went and found it just as he had told them.
    
33. As they were untying the colt, its owners asked them, "Why are you untying the colt?"
    
34. They replied, "The Lord needs it."
    
35. They brought it to Jesus, threw their cloaks on the colt and put Jesus on it.
    

36. 가실 때에 저희가 自己(자기)의 ^ㄱ겉옷을 길에 펴더라
    
37. 이미 橄欖山(감람산)에서 내려가는 便(편)까지 가까이 오시매 弟子(제자)의 온 무리가 ^ㄴ自己(자기)의 본 바 모든 能(능)한 일을 因(인)하여 ^ㄷ기뻐하며 큰 소리로 하나님을 讚揚(찬양)하여
    
38. 가로되 ^ㄹ讚頌(찬송)하리로다 ^ㅁ主(주)의 이름으로 오시는 王(왕)이여 하늘에는 平和(평화)요 ^ㅂ가장 높은 곳에는 榮光(영광)이로다 하니
    
39. ^ㅅ무리 中(중) 어떤 바리새人(인)들이 말하되 先生(선생)이여, 當身(당신)의 弟子(제자)들을 責望(책망)하소서 하거늘
    
40. 對答(대답)하여 가라사대 내가 너희에게 말하노니 萬一(만일) 이 사람들이 潛潛(잠잠)하면 ^ㅇ돌들이 소리지르리라 하시니라
    

36. Da er nun "hinzog," breiteten sie ihre Kleider auf den Weg.
    
37. Und da er nahe hinzukam und zog den Ölberg "herab," fing an der ganze Haufe seiner "Jünger," fröhlich Gott zu loben mit lauter Stimme über alle "Taten," die sie gesehen "hatten,"
    
38. und sprachen: Gelobt "sei," der da "kommt," ein "König," in dem Namen des HERRN! Friede sei im Himmel und Ehre in der Höhe!
    
39. Und etliche der Pharisäer im Volk sprachen zu ihm: "Meister," strafe doch deine Jünger!
    
40. Er antwortete und sprach zu ihnen: Ich sage euch: Wo diese werden "schweigen," so werden die Steine schreien.
    

36. As he went along, people spread their cloaks on the road.
    
37. When he came near the place where the road goes down the Mount of Olives, the whole crowd of disciples began joyfully to praise God in loud voices for all the miracles they had seen:
    
38. "Blessed is the king who comes in the name of the Lord!" "Peace in heaven and glory in the highest!"
    
39. Some of the Pharisees in the crowd said to Jesus, "Teacher, rebuke your disciples!"
    
40. "I tell you," he replied, "if they keep quiet, the stones will cry out."
    

41. ^ㅈ가까이 오사 城(성)을 보시고 ^ㅊ우시며
    
42. ^ㅋ가라사대 너도 오늘날 平和(평화)에 關(관)한 일을 알았더면 좋을 뻔하였거니와 지금 ^ㅌ네 눈에 숨기웠도다
    
43. ^ㅍ날이 이를지라 네 怨讐(원수)들이 ^ㅎ土城(토성)을 쌓고 너를 둘러 四面(사면)으로 ^ㅏ가두고
    
44. ^ㅑ또 너와 및 그 가운데 있는 네 子息(자식)들을 땅에 메어치며 ^ㅓ돌 하나도 돌위에 남기지 아니하리니 이는 ^ㅕ眷顧(권고) 받는 ^ㅗ날을 네가 알지 못함을 因(인)함이니라 하시니라
    
45. ^ㅛ聖殿(성전)에 들어가사 장사하는 者(자)들을 내어 쫓으시며
    

41. Und als er nahe "hinzukam," sah er die Stadt an und weinte über sie
    
42. und sprach: Wenn doch auch du erkenntest zu dieser deiner "Zeit," was zu deinem Frieden dient! Aber nun ist's vor deinen Augen verborgen.
    
43. Denn es wird die Zeit über dich "kommen," daß deine Feinde werden um dich und deine Kinder mit dir eine Wagenburg "schlagen," dich belagern und an allen Orten ängsten;
    
44. und werden dich schleifen und keinen Stein auf dem andern "lassen," darum daß du nicht erkannt hast die "Zeit," darin du heimgesucht bist.
    
45. Und er ging in den Tempel und fing an "auszutreiben," die darin verkauften und "kauften,"
    

41. As he approached Jerusalem and saw the city, he wept over it
    
42. and said, "If you, even you, had only known on this day what would bring you peace--but now it is hidden from your eyes.
    
43. The days will come upon you when your enemies will build an embankment against you and encircle you and hem you in on every side.
    
44. They will dash you to the ground, you and the children within your walls. They will not leave one stone on another, because you did not recognize the time of God's coming to you."
    
45. Then he entered the temple area and began driving out those who were selling.
    

46. 저희에게 이르시되 記錄(기록)된 바 ^ㅜ내집은 祈禱(기도)하는 집이 되리라 하였거늘 ^ㅠ너희는 强盜(강도)의 窟穴(굴혈)을 만들었도다 하시니라
    
47. ^으예수께서 날마다 聖殿(성전)에서 가르치시니 ^이大祭司長(대제사장)들과 書記官(서기관)들과 百姓(백성)의 頭目(두목)들이 그를 죽이려고 꾀하되
    
48. 百姓(백성)이 다 그에게 귀를 기울여 들으므로 어찌할 方針(방침)을 찾지 못하였더라
    

46. und er sprach zu ihnen: Es steht geschrieben: Mein Haus ist ein "Bethaus"""";" ihr aber habt's gemacht zur Mördergrube.
    
47. Und er lehrte täglich im Tempel. Aber die Hohenpriester und Schriftgelehrten und die Vornehmsten im Volk trachteten ihm "nach," wie sie ihn umbrächten;
    
48. und fanden "nicht," wie sie ihm tun "sollten," denn das Volk hing ihm an und hörte ihn.
    

46. "It is written," he said to them, "'My house will be a house of prayer'; but you have made it 'a den of robbers.'"
    
47. Every day he was teaching at the temple. But the chief priests, the teachers of the law and the leaders among the people were trying to kill him.
    
48. Yet they could not find any way to do it, because all the people hung on his words.