▒ 관주성경 > 성경전서 > 신약

For this reason Christ is the mediator of a new covenant, that those who are called may receive the promised eternal inheritance--now that he has ꐀʣ ꐀʣ ʧ 腰˾ ꑨʣ ꐠʣ 䀀 ꐠʣ itted under the first covenant.

遺言(유언)은 遺言(유언)한 者(자)가 죽어야 되나니

^ㅍ遺言(유언)은 그 사람이 죽은 後(후)에야 堅固(견고)한즉 遺言(유언)한 者(자)가 살았을 때에는 언제든지 效力(효력)이 없느니라

이러므로 첫 言約(언약)도 ^ㅎ피 없이 세운 것이 아니니

모세가 律法(률법)대로 모든 誡命(계명)을 온 百姓(백성)에게 말한 後(후)에 ^ㅏ송아지와 염소의 피와 및 ^ㅑ물과 붉은 羊(양)털과 牛膝草(우슬초)를 取(취)하여 그 冊(책)과 온 百姓(백성)에게 뿌려

이르되 ^ㅓ이는 하나님이 너희에게 命(명)하신 言約(언약)의 피라 하고

ㅍ갈3:15

ㅎ출24:6 출24:8

ㅏ히9:12 ㅑ레14:4 레14:7 민19:6 민19:17

ㅓ출24:8 마26:28

遺言には，遺言者の死亡証明が必要です．

遺言は，人が死んだとき初めて有効になるのであって，遺言者が生きている間は，決して効力はありません．

したがって，初めの契約も血なしに成立したのではありません．

モーセは，律法に従ってすべての戒めを民全体に語って後，水と赤い色の羊の毛とヒソプとのほかに，子牛とやぎの血を取って，契約の書自体にも民の全体にも注ぎかけ，

「これは神があなたがたに対して立てられた契約の血である．」と言いました．

In the case of a will, it is necessary to prove the death of the one who made it,

because a will is in force only when somebody has died; it never takes effect while the one who made it is living.

This is why even the first covenant was not put into effect without blood.

When Moses had proclaimed every commandment of the law to all the people, he took the blood of calves, together with water, scarlet wool and branches of hyssop, and sprinkled the scroll and all the people.

He said, "This is the blood of the covenant, which God has commanded you to keep."

또한 이와 같이 ^ㅕ피로써 帳幕(장막)과 섬기는 일에 쓰는 모든 그릇에 뿌렸느니라

律法(률법)을 좇아 거의 모든 物件(물건)이 피로써 淨潔(정결)케 되나니 ^ㅗ피흘림이 없은즉 赦(사)함이 없느니라

그러므로 ^ㅛ하늘에 있는 것들의 模型(모형)은 이런 것들로써 淨潔(정결)케 할 必要(필요)가 있었으나 하늘에 있는 그것들은 이런 것들보다 더 좋은 祭物(제물)로 할지니라

그리스도께서는 참 것의 그림자인 ^ㅜ손으로 만든 聖所(성소)에 들어가지 아니하시고 오직 참 하늘에 들어가사 이제 ^ㅠ우리를 爲(위)하여 하나님 앞에 나타나시고

^으大祭司長(대제사장)이 해마다 다른 것의 피로써 ^이聖所(성소)에 들어가는 것같이 자주 自己(자기)를 드리려고 아니하실지니

ㅕ출29:12 출29:36 레8:15 레8:19 레16:14 레16:16 대하29:22

ㅗ레17:11

ㅛ히8:5

ㅜ히8:2 히9:11 ㅠ히7:25 롬8:34

으히9:7 이히10:19

また彼は，幕屋と礼拝のすべての器具にも同様に血を注ぎかけました．

それで，律法によれば，すべてのものは血によってきよめられる，と言ってよいでしょう．また，血を注ぎ出すことがなければ，罪の赦しはないのです．

ですから，天にあるものにかたどったものは，これらのものによってきよめられる必要がありました．しかし天にあるもの自体は，これよりもさらにすぐれたいけにえで，きよめられなければなりません．

キリストは，本物の模型にすぎない，手で造った聖所にはいられたのではなく，天そのものにはいられたのです．そして，今，私たちのために神の御前に現われてくださるのです．

それも，年ごとに自分の血でない血を携えて聖所にはいる大祭司とは違って，キリストは，ご自分を幾度もささげることはなさいません．

In the same way, he sprinkled with the blood both the tabernacle and everything used in its ceremonies.

In fact, the law requires that nearly everything be cleansed with blood, and without the shedding of blood there is no forgiveness.

It was necessary, then, for the copies of the heavenly things to be purified with these sacrifices, but the heavenly things themselves with better sacrifices than these.

For Christ did not enter a man-made sanctuary that was only a copy of the true one; he entered heaven itself, now to appear for us in God's presence.

Nor did he enter heaven to offer himself again and again, the way the high priest enters the Most Holy Place every year with blood that is not his own.

그리하면 그가 世上(세상)을 創造(창조)할 때부터 자주 苦難(고난)을 받았어야 할 것이로되 이제 ^ㅐ自己(자기)를 單番(단번)에 祭祀(제사)로 드려 ^ㄱ罪(죄)를 없게 하시려고 ^ㄴ世上(세상) 끝에 나타나셨느니라

^ㄷ한番(번) 죽는 것은 사람에게 定(정)하신 것이요 ^ㄹ그 後(후)에는 審判(심판)이 있으리니

이와 같이 그리스도도 ^ㅁ많은 사람의 罪(죄)를 ^ㅂ擔當(담당)하시려고 單番(단번)에 드리신 바 되셨고 救援(구원)에 이르게 하기 爲(위)하여 ^ㅅ罪(죄)와 相關(상관) 없이 ^ㅇ自己(자기)를 바라는 者(자)들에게 ^ㅈ두 번째 나타나시리라

ㅐ히9:12 히7:27 히10:10 벧전3:18 ㄱ요일3:5 ㄴ히1:2 고전10:11 마13:39

ㄷ창3:19 ㄹ마16:27

ㅁ마20:28 마26:28 막10:45 계5:9 ㅂ사53:12 벧전2:24 벧전3:18 ㅅ히4:15 ㅇ딛2:13 사25:9 ㅈ행1:11

もしそうでなかったら，世の初めから幾度も苦難を受けなければならなかったでしょう．しかしキリストは，ただ１度，今の世の終わりに，ご自身をいけにえとして罪を取り除くために，来られたのです．

そして，人間には，１度死ぬことと死後にさばきを受けることが定まっているように，

キリストも，多くの人の罪を負うために１度，ご自身をささげられましたが，２度目は，罪を負うためではなく，彼を待ち望んでいる人々の救いのために来られるのです．

Then Christ would have had to suffer many times since the creation of the world. But now he has appeared once for all at the end of the ages to do away with sin by the sacrifice of himself.

Just as man is destined to die once, and after that to face judgment,

so Christ was sacrificed once to take away the sins of many people; and he will appear a second time, not to bear sin, but to bring salvation to those who are waiting for him.

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