마가복음(Markus) 12장 [개역한글 : Deutsch : NIV]

1. ^ㅍ예수께서 譬喩(비유)로 저희에게 말씀하시되 한 사람이 ^ㅎ葡萄園(포도원)을 만들고 ^ㅏ산울로 두르고 ^ㅑ汁(즙) 짜는 구유 자리를 파고 望臺(망대)를 짓고 ^ㅓ農夫(농부)들에게 稅(세)로 주고 ^ㅕ他國(타국)에 갔더니
   
2. 때가 이르매 農夫(농부)들에게 葡萄園(포도원) 所出(소출) 얼마를 받으려고 한 종을 보내니
   
3. ^ㅗ저희가 종을 잡아 甚(심)히 때리고 거저 보내었거늘
   
4. 다시 ^ㅛ다른 종을 보내니 ^ㅜ그의 머리에 傷處(상처)를 내고 ^ㅠ凌辱(릉욕)하였거늘
   
5. 또 다른 종을 보내니 저희가 그를 죽이고 또 그 外(외) 많은 종들도 或(혹)은 때리고 或(혹)은 죽인지라
   

1. Und er fing "an," zu ihnen durch Gleichnisse zu reden: Ein Mensch pflanzte einen Weinberg und führte einen Zaun darum und grub eine Kelter und baute einen Turm und tat ihn aus den Weingärtnern und zog über Land.
   
2. Und sandte einen "Knecht," da die Zeit "kam," zu den "Weingärtnern," daß er von den Weingärtnern nähme von der Frucht des Weinbergs.
   
3. Sie nahmen ihn aber und stäupten "ihn," und ließen ihn leer von sich.
   
4. Abermals sandte er ihnen einen anderen Knecht; dem zerwarfen sie den Kopf mit Steinen und ließen ihn geschmäht von sich.
   
5. Abermals sandte er einen andern: den töteten sie. Und viele "andere," etliche stäupten "sie," etliche töteten sie.
   

1. He then began to speak to them in parables: "A man planted a vineyard. He put a wall around it, dug a pit for the winepress and built a watchtower. Then he rented the vineyard to some farmers and went away on a journey.
   
2. At harvest time he sent a servant to the tenants to collect from them some of the fruit of the vineyard.
   
3. But they seized him, beat him and sent him away empty-handed.
   
4. Then he sent another servant to them; they struck this man on the head and treated him shamefully.
   
5. He sent still another, and that one they killed. He sent many others; some of them they beat, others they killed.
   

6. 오히려 한 사람이 있으니 곧 그의 ^으사랑하는 아들이라 ^이最後(최후)로 이를 보내며 가로되 내 아들은 恭敬(공경)하리라 하였더니
   
7. 저 農夫(농부)들이 서로 말하되 ^ㅐ이는 相續者(상속자)니 자, ^ㄱ죽이자 그러면 그 遺業(유업)이 우리 것이 되리라 하고
   
8. 이에 잡아 죽여 ^ㄴ葡萄園(포도원) 밖에 내어 던졌느니라
   
9. 葡萄園(포도원) 主人(주인)이 어떻게 하겠느뇨 ^ㄷ와서 ^ㄹ그 農夫(농부)들을 殄滅(진멸)하고 ^ㅁ葡萄園(포도원)을 다른 사람들에게 주리라
   
10. ^ㅂ너희가 聖經(성경)에 ^ㅅ建築者(건축자)들의 버린 돌이 모퉁이의 머릿돌이 되었나니
    

6. Da hatte er noch einen einzigen "Sohn," der war ihm lieb; den sandte er zum letzten auch zu ihnen und sprach: Sie werden sich vor meinem Sohn scheuen.
   
7. Aber die Weingärtner sprachen untereinander: Dies ist der Erbe; "kommt," laßt uns ihn "töten," so wird das Erbe unser sein!
   
8. Und sie nahmen ihn und töteten ihn und warfen ihn hinaus vor den Weinberg.
   
9. Was wird nun der Herr des Weinbergs tun? Er wird kommen und die Weingärtner umbringen und den Weinberg andern geben.
   
10. Habt ihr auch nicht gelesen diese Schrift: Der "Stein," den die Bauleute verworfen "haben," der ist zum Eckstein geworden.
    

6. "He had one left to send, a son, whom he loved. He sent him last of all, saying, 'They will respect my son.'
   
7. "But the tenants said to one another, 'This is the heir. Come, let's kill him, and the inheritance will be ours.'
   
8. So they took him and killed him, and threw him out of the vineyard.
   
9. "What then will the owner of the vineyard do? He will come and kill those tenants and give the vineyard to others.
   
10. Haven't you read this scripture: "'The stone the builders rejected has become the capstone;
    

11. 이것은 主(주)로 말미암아 된 것이요 우리 눈에 奇異(기이)하도다 함을 ^ㅇ읽어 보지도 못하였느냐 하시더라
    
12. 저희가 예수의 이 譬喩(비유)는 自己(자기)들을 가리켜 말씀하심인 줄 알고 ^ㅈ잡고자 하되 ^ㅊ무리를 두려워하여 ^ㅋ예수를 버려두고 가니라
    
13. ^ㅌ저희가 예수의 말씀을 ^ㅍ責(책)잡으려 하여 ^ㅎ바리새人(인)과 헤롯黨(당) 中(중)에서 사람을 보내매
    
14. 와서 가로되 先生(선생)님이여, ^ㅏ우리가 아노니 當身(당신)은 참되시고 아무라도 꺼리는 일이 없으시니 이는 사람을 ^ㅑ外貌(외모)로 보지 않고 오직 참으로써 ^ㅓ하나님의 道(도)를 가르치심이니이다 ^ㅕ가이사에게 ^ㅗ稅(세)를 바치는것이 可(가)하니이까 不可(불가)하니이까
    
15. 우리가 바치리이까 말리이까 한대 예수께서 ^ㅛ그 外飾(외식)함을 아시고 이르시되 어찌하여 ^ㅜ나를 試驗(시험)하느냐 ^ㅠ데나리온 하나를 가져다가 내게 보이라 하시니
    

11. Von dem HERRN ist das "geschehen," und es ist wunderbarlich vor unseren "Augen""""?"
    
12. Und sie trachteten "darnach," wie sie ihn "griffen," und fürchteten sich doch vor dem Volk; denn sie "verstanden," daß er auf sie dies Gleichnis geredet hatte. Und sie ließen ihn und gingen davon.
    
13. Und sie sandten zu ihm etliche von den Pharisäern und des Herodes "Dienern," daß sie ihn fingen in Worten.
    
14. Und sie kamen und sprachen zu ihm: "Meister," wir "wissen," daß du wahrhaftig bist und fragst nach niemand; denn du achtest nicht das Ansehen der "Menschen," sondern du lehrst den Weg Gottes recht. Ist's "recht," daß man dem Kaiser Zins "gebe," oder nicht? Sollen wir ihn geben oder nicht geben?
    
15. Er aber merkte ihre Heuchelei und sprach zu ihnen: Was versucht ihr mich? Bringet mir einen "Groschen," daß ich ihn sehe.
    

11. the Lord has done this, and it is marvelous in our eyes'?"
    
12. Then they looked for a way to arrest him because they knew he had spoken the parable against them. But they were afraid of the crowd; so they left him and went away.
    
13. Later they sent some of the Pharisees and Herodians to Jesus to catch him in his words.
    
14. They came to him and said, "Teacher, we know you are a man of integrity. You aren't swayed by men, because you pay no attention to who they are; but you teach the way of God in accordance with the truth. Is it right to pay taxes to Caesar or not?
    
15. Should we pay or shouldn't we?" But Jesus knew their hypocrisy. "Why are you trying to trap me?" he asked. "Bring me a denarius and let me look at it."
    

16. 가져왔거늘 예수께서 가라사대 이 畵像(화상)과 이 글이 뉘 것이냐 가로되 가이사의 것이니이다
    
17. 이에 예수께서 가라사대 ^으가이사의 것은 가이사에게 하나님의 것은 하나님께 바치라 하시니 저희가 예수께 對(대)하여 甚(심)히 奇異(기이)히 여기더라
    
18. ^이復活(부활)이 없다 하는 ^ㅐ사두개인들이 예수께 와서 물어 가로되
    
19. 先生(선생)님이여, 모세가 우리에게 써 주기를 ^ㄱ사람의 兄(형)이 子息(자식)이 없이 아내를 두고 죽거든 그 同生(동생)이 그 아내를 取(취)하여 兄(형)을 爲(위)하여 後嗣(후사)를 세울찌니라 하였나이다
    
20. 七(칠) 兄弟(형제)가 있었는데 맏이 아내를 取(취)하였다가 後嗣(후사)가 없이 죽고
    

16. Und sie brachten ihm. Da sprach er: Wes ist das Bild und die Überschrift? Sie sprachen zu ihm: Des Kaisers!
    
17. Da antwortete Jesus und sprach zu ihnen: So gebet dem "Kaiser," was des Kaisers "ist," und "Gott," was Gottes ist! Und sie verwunderten sich über ihn.
    
18. Da traten die Sadduzäer zu "ihm," die da "halten," es sei keine Auferstehung; die fragten ihn und sprachen:
    
19. Meister, Mose hat uns geschrieben: Wenn jemands Bruder stirbt und hinterläßt ein "Weib," und hinterläßt keine "Kinder," so soll sein Bruder sein Weib nehmen und seinem Bruder Samen erwecken.
    
20. Nun sind sieben Brüder gewesen. Der erste nahm ein Weib; der starb und hinterließ keinen Samen.
    

16. They brought the coin, and he asked them, "Whose portrait is this? And whose inscription?" "Caesar's," they replied.
    
17. Then Jesus said to them, "Give to Caesar what is Caesar's and to God what is God's." And they were amazed at him.
    
18. Then the Sadducees, who say there is no resurrection, came to him with a question.
    
19. "Teacher," they said, "Moses wrote for us that if a man's brother dies and leaves a wife but no children, the man must marry the widow and have children for his brother.
    
20. Now there were seven brothers. The first one married and died without leaving any children.
    

21. 둘째도 그 女子(녀자)를 取(취)하였다가 後嗣(후사)가 없이 죽고 세째도 그렇게 하여
    
22. 일곱이 다 後嗣(후사)가 없었고 最後(최후)에 女子(녀자)도 죽었나이다
    
23. 일곱 사람이 다 그를 아내로 取(취)하였으니 復活(부활)을 當(당)하여 저희가 살아날 때에 그 中(중)에 뉘 아내가 되리이까
    
24. 예수께서 가라사대 ^ㄴ너희가 聖經(성경)도 ^ㄷ하나님의 能力(능력)도 알지 못하므로 誤解(오해)함이 아니냐
    
25. 사람이 죽은 者(자) 가운데서 살아날 때에는 ^ㄹ장가도 아니가고 시집도 아니가고 하늘에 있는 天使(천사)들과 같으니라
    

21. Und der andere nahm sie und starb und hinterließ auch nicht Samen. Der Dritte desgleichen.
    
22. Und es nahmen sie alle sieben und hinterließen nicht Samen. Zuletzt nach allen starb das Weib auch.
    
23. Nun in der "Auferstehung," wenn sie "auferstehen," wes Weib wird sie sein unter ihnen? Denn sieben haben sie zum Weibe gehabt.
    
24. Da antwortete Jesus und sprach zu ihnen: Ist's nicht also? Ihr irrt "darum," daß ihr nichts wisset von der Schrift noch von der Kraft Gottes.
    
25. Wenn sie von den Toten auferstehen "werden," so werden sie nicht freien noch sich freien "lassen," sondern sie sind wie die Engel im Himmel.
    

21. The second one married the widow, but he also died, leaving no child. It was the same with the third.
    
22. In fact, none of the seven left any children. Last of all, the woman died too.
    
23. At the resurrection whose wife will she be, since the seven were married to her?"
    
24. Jesus replied, "Are you not in error because you do not know the Scriptures or the power of God?
    
25. When the dead rise, they will neither marry nor be given in marriage; they will be like the angels in heaven.
    

26. 죽은 者(자)의 살아난다는 것을 議論(의논)할찐대 ^ㅁ너희가 모세의 ^ㅂ冊(책) 中(중) ^ㅅ가시나무떨기에 關(관)한 글에 ^ㅇ하나님께서 모세에게 이르시되 ^ㅈ나는 아브라함의 하나님이요 이삭의 하나님이요 야곱의 하나님이로라 하신 말씀을 읽어보지 하였느냐
    
27. 하나님은 죽은 者(자)의 하나님이 아니요 산 者(자)의 하나님이시라 너희가 크게 誤解(오해)하였도다 하시니라
    
28. ^ㅊ書記官(서기관) 中(중) 한 사람이 저희의 辯論(변론)하는 것을 듣고 예수께서 對答(대답) 잘하신 줄을 알고 나아와 묻되 모든 誡命(계명) 中(중)에 첫째가 무엇이니이까
    
29. 예수께서 對答(대답)하시되 첫째는 이것이니 이스라엘아 들으라 主(주), 곧 우리 하나님은 ^ㅋ唯一(유일)한 主(주)시라
    
30. ^ㅌ네 마음을 다하고 목숨을 다하고 뜻을 다하고 힘을 다하여 主(주) 너의 하나님을 사랑하라 하신 것이라
    

26. Aber von den "Toten," daß sie auferstehen "werden," habt ihr nicht gelesen im Buch Mose's bei dem "Busch," wie Gott zu ihm sagte und sprach: Ich bin der Gott Abrahams und der Gott Isaaks und der Gott "Jakobs""""?"
    
27. Gott aber ist nicht der "Toten," sondern der Lebendigen Gott. Darum irrt ihr sehr.
    
28. Und es trat zu ihm der Schriftgelehrten "einer," der ihnen zugehört "hatte," wie sie sich miteinander "befragten," und "sah," daß er ihnen fein geantwortet "hatte," und fragte ihn: Welches ist das vornehmste Gebot vor allen?
    
29. Jesus aber antwortete ihm: Das vornehmste Gebot vor allen Geboten ist das: Höre "Israel," der "HERR," unser "Gott," ist ein einiger Gott;
    
30. und du sollst "Gott," deinen "HERRN," lieben von ganzem "Herzen," von ganzer "Seele," von ganzem Gemüte und von allen deinen "Kräften.""""" Das ist das vornehmste Gebot.
    

26. Now about the dead rising--have you not read in the book of Moses, in the account of the bush, how God said to him, 'I am the God of Abraham, the God of Isaac, and the God of Jacob'?
    
27. He is not the God of the dead, but of the living. You are badly mistaken!"
    
28. One of the teachers of the law came and heard them debating. Noticing that Jesus had given them a good answer, he asked him, "Of all the commandments, which is the most important?"
    
29. "The most important one," answered Jesus, "is this: 'Hear, O Israel, the Lord our God, the Lord is one.
    
30. Love the Lord your God with all your heart and with all your soul and with all your mind and with all your strength.'
    

31. ^ㅍ둘째는 이것이니 ^ㅎ네 이웃을 네몸과 같이 사랑하라 하신 것이라 ^ㅏ이에서 더 큰 誡命(계명)이 없느니라
    
32. 書記官(서기관)이 가로되 先生(선생)님이여, 옳소이다 하나님은 한 분이시요 ^ㅑ그 外(외)에 다른 이가 없다 하신 말씀이 참이니이다
    
33. 또 마음을 다하고 ^ㅓ智慧(지혜)를 다하고 힘을 다하여 하나님을 사랑하는 것과 또 이웃을 제 몸과 같이 사랑하는 것이 全體(전체)로 드리는 모든 ^ㅕ燔祭物(번제물)과 其他(기타) 祭物(제물)보다 ^ㅗ나으니이다
    
34. 예수께서 그 智慧(지혜) 있게 對答(대답)함을 보시고 이르시되 네가 하나님의 나라에 멀지 않도다 하시니 ^ㅛ그 後(후)에 敢(감)히 묻는 者(자)가 없더라
    
35. ^ㅜ예수께서 聖殿(성전)에서 가르치실쌔 ^ㅠ對答(대답)하여 가라사대 어찌하여 書記官(서기관)들이 ^으그리스도를 다윗의 子孫(자손)이라 하느뇨
    

31. Und das andere ist ihm gleich: Du sollst deinen Nächsten lieben wie dich "selbst.""""" Es ist kein anderes Gebot größer denn diese.
    
32. Und der Schriftgelehrte sprach zu ihm: "Meister," du hast wahrlich recht geredet; denn es ist ein Gott und ist kein anderer außer ihm.
    
33. Und ihn lieben von ganzem "Herzen," von ganzem "Gemüte," von ganzer "Seele," und von allen "Kräften," und lieben seinen Nächsten wie sich "selbst," das ist mehr denn Brandopfer und alle Opfer.
    
34. Da Jesus aber "sah," daß er vernünftig "antwortete," sprach er zu ihm: Du bist nicht ferne von dem Reich "Gottes.""""" Und es wagte ihn niemand weiter zu fragen.
    
35. Und Jesus antwortete und "sprach," da er lehrte im Tempel: Wie sagen die "Schriftgelehrten," Christus sei Davids Sohn?
    

31. The second is this: 'Love your neighbor as yourself.' There is no commandment greater than these."
    
32. "Well said, teacher," the man replied. "You are right in saying that God is one and there is no other but him.
    
33. To love him with all your heart, with all your understanding and with all your strength, and to love your neighbor as yourself is more important than all burnt offerings and sacrifices."
    
34. When Jesus saw that he had answered wisely, he said to him, "You are not far from the kingdom of God." And from then on no one dared ask him any more questions.
    
35. While Jesus was teaching in the temple courts, he asked, "How is it that the teachers of the law say that the Christ is the son of David?
    

36. 다윗이 ^이聖靈(성령)에 感動(감동)하여 親(친)히 말하되 ^ㅐ主(주)께서 내 主(주)께 이르시되 내가 네 怨讐(원수)를 ^ㄱ네 발 아래 둘 때까지 내 右便(우편)에 앉았으라 하셨도다 하였느니라
    
37. 다윗이 그리스도를 主(주)라 하였은즉 ^ㄴ어찌 그의 子孫(자손)이 되겠느냐 하시더라 百姓(백성)이 ^ㄷ즐겁게 듣더라
    
38. ^ㄹ예수께서 가르치실 때에 가라사대 긴 옷을 입고 다니는 것과 市場(시장)에서 問安(문안) 받는 것과
    
39. 會堂(회당)의 上座(상좌)와 잔치의 ^ㅁ上席(상석)을 願(원)하는 書記官(서기관)들을 삼가라
    
40. ^ㅂ저희는 寡婦(과부)의 家産(가산)을 삼키며 ^ㅅ外飾(외식)으로 길게 祈禱(기도)하는 者(자)니 그 받는 ^ㅇ判決(판결)이 더욱 重(중)하리라 하시니라
    

36. Er "aber," "David," spricht durch den heiligen Geist: Der HERR hat gesagt zu meinem Herrn: Setze dich zu meiner "Rechten," bis daß ich lege deine Feinde zum Schemel deiner "Füße."""""
    
37. Da heißt ihn ja David seinen Herrn; woher ist er denn sein Sohn? Und viel Volks hörte ihn gern.
    
38. Und er lehrte sie und sprach zu ihnen: Sehet euch vor vor den "Schriftgelehrten," die in langen Kleidern gehen und lassen sich gern auf dem Markte grüßen
    
39. und sitzen gern obenan in den Schulen und über Tisch beim Gastmahl;
    
40. sie fressen der Witwen Häuser und wenden langes Gebet vor. Diese werden desto mehr Verdammnis empfangen.
    

36. David himself, speaking by the Holy Spirit, declared: "'The Lord said to my Lord: "Sit at my right hand until I put your enemies under your feet." '
    
37. David himself calls him 'Lord.' How then can he be his son?" The large crowd listened to him with delight.
    
38. As he taught, Jesus said, "Watch out for the teachers of the law. They like to walk around in flowing robes and be greeted in the marketplaces,
    
39. and have the most important seats in the synagogues and the places of honor at banquets.
    
40. They devour widows' houses and for a show make lengthy prayers. Such men will be punished most severely."
    

41. ^ㅈ예수께서 ^ㅊ捐補櫃(연보궤)를 對(대)하여 앉으사 무리의 捐補櫃(연보궤)에 ^ㅋ돈 ^ㅌ넣는 것을 보실쌔 여러 富者(부자)는 많이 넣는데
    
42. 한 가난한 寡婦(과부)는 와서 ^ㅍ두 렙돈 곧 한 고드란트를 넣는지라
    
43. 예수께서 弟子(제자)들을 불러다가 이르시되 내가 眞實(진실)로 너희에게 이르노니 ^ㅎ이 가난한 寡婦(과부)는 捐補櫃(연보궤)에 넣는 모든 사람보다 많이 넣었도다
    
44. 저희는 다 그 豊足(풍족)한 中(중)에서 넣었거니와 이 寡婦(과부)는 그 ^ㅏ苟且(구차)한 中(중)에서 自己(자기) 모든 所有(소유) 곧 ^ㅑ生活費(생활비) 全部(전부)를 넣었느니라 하셨더라
    

41. Und Jesus setzte sich gegen den Gotteskasten und "schaute," wie das Volk Geld einlegte in den Gotteskasten; und viele Reiche legten viel ein.
    
42. Und es kam eine arme Witwe und legte zwei Scherflein ein; die machen einen Heller.
    
43. Und er rief seine Jünger zu sich und sprach zu ihnen: Diese arme Witwe hat mehr in den Gotteskasten gelegt denn "alle," die eingelegt haben.
    
44. Denn sie haben alle von ihrem Überfluß eingelegt; diese aber hat von ihrer Armut "alles," was sie "hatte," ihre ganze "Nahrung," eingelegt.
    

41. Jesus sat down opposite the place where the offerings were put and watched the crowd putting their money into the temple treasury. Many rich people threw in large amounts.
    
42. But a poor widow came and put in two very small copper coins, worth only a fraction of a penny.
    
43. Calling his disciples to him, Jesus said, "I tell you the truth, this poor widow has put more into the treasury than all the others.
    
44. They all gave out of their wealth; but she, out of her poverty, put in everything--all she had to live on."